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		<title>St. Joseph Church Homilies</title>
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		<description>Hear homilies given in past weeks at St. Joseph Church in Bowmanville, Ontario</description>
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		<itunes:summary>Hear homilies given in past weeks at St. Joseph Church in Bowmanville, Ontario</itunes:summary>
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	<title>Christmas 2025</title>
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	<title>Baptized Priests, Prophets and Kings III</title>
	<link>https://news.stjoeschurch.ca/podcast/baptized-priests-prophets-and-kings-iii/</link>
	<pubDate>Sun, 05 Jul 2026 17:43:39 +0000</pubDate>
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	<description><![CDATA[For the last couple weeks, we’ve reflected on our Baptism. Of course, the Baptized are adopted children of God; that’s who Baptism says we are. But Baptism also has something to say about what we are too, it makes a practical difference; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, the first couple were true prophets; a clear reflection of the maker, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Adam and Eve were also kings, made to maintain the harmony of the Garden of Eden through their leadership and it worked, again, till they said, “no”, to the plan of the maker. Since then, even the best of leaders have let us down. We need good prophets whose life, words and actions reveal God and his word. We need good leaders, good kings for today, who bring harmony to God’s people and creation. Baptism is God’s first step in restoring those essential roles. Made after his own image, God made Adam and Eve to be prophets, kings and also priests. The Garden of Eden was the place where Adam and Eve met with God, walked and spoke with him and offered back to him all that was made; it was a place of prayer, a kind of temple. Again, since the first couple said, “no”, to God, it’s been a challenge for many to find God, hear and speak with him and to offer him right worship. We need good priests to restore the relationship between God and his people. Now, as Catholics, our understanding of priesthood is rooted in our Jewish background. Priests, like Zechariah, whose words we heard in today’s first reading, worked in the temple to restore and maintain the relationship between God and his people through prayer, worship and sacrifice; that’s what the priests were expected to do. In fact, only the priests were permitted inside the temple building, everyone else had to stay out in the courtyards. When thinking of priests today, it’s easy to maybe think of priests like Brother Joseph or myself. But we’re not the only priests in this space. Each Baptized person is a priest; it’s why, not just Brother Joseph and I but all of you are invited inside our church. Each of us are called to restore and maintain the relationship between God and his people through prayer, worship and sacrifice beginning right here at Mass. At every Mass, each Baptized priest, each of us, has opportunity to offer prayers for the world by, not just listening, but by participating in what happens here; even the different postures we take and the hymns we sing are part of our shared prayer. At every Mass, each Baptized priest has opportunity to offer worship by helping out, maybe as choir members, hospitality, decorators, gardeners, altar servers or even by cleaning this space before each weekend: we don’t need any of ministries; they’re acts of worship done for God. At every Mass, each Baptized priest has opportunity to make a sacrifice, especially at the collection. Especially for parents, I know part of your sacrifice includes just getting here with your kids. God has Baptized us priests so each can help restore the relationship between God and his people, to make every place, somewhere to meet God. Brother Joseph and I and every ordained priest work at that task in our own unique way, especially in this space. But, to tell the truth, I believe we have the easy job; we just need to follow the directions given by the Church. While we’re called to work here, you’re called to work everywhere else, to transform your homes, workplaces, communities, families, to make everywhere opportunities for all to meet God. Disciples do this by offering prayer, worship and sacrifice wherever they go. It’s a serious job, a big job. So, begin in your own homes. Parents: you’re the chief priests in your families. Take steps to make your homes places of prayer, worship and sacrifice; it could be as simple as praying grace before dinner. To any employers here: you’re the chief priests in your workplace. Take steps to make your workplace a space of prayer, worship and sacrifice; it could be as simple as making sure your business is involved in charitable works in even a small way. Wherever disciples go, they go as Baptized priests, offering prayer, worship and sacrifice so, once again, all God’s people have opportunity to meet, walks with and listen to the Maker, just as Adam and Eve first did. Maker of all, we praise you for including us in your work. Send to us your Spirit, to form of us wonderful leaders, kings for today, with hearts reflecting your love. Make prophets of us who reveal your Good News and presence and inspire us as we serve you and all you have made as Baptized priests who imitate the prayer, worship and Sacrifice of our Saviour, in whose name we offer all our prayers. Amen.]]></description>
	<itunes:subtitle><![CDATA[For the last couple weeks, we’ve reflected on our Baptism. Of course, the Baptized are adopted children of God; that’s who Baptism says we are. But Baptism also has something to say about what we are too, it makes a practical difference; it gives us a jo]]></itunes:subtitle>
	<content:encoded><![CDATA[For the last couple weeks, we’ve reflected on our Baptism. Of course, the Baptized are adopted children of God; that’s who Baptism says we are. But Baptism also has something to say about what we are too, it makes a practical difference; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, the first couple were true prophets; a clear reflection of the maker, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Adam and Eve were also kings, made to maintain the harmony of the Garden of Eden through their leadership and it worked, again, till they said, “no”, to the plan of the maker. Since then, even the best of leaders have let us down. We need good prophets whose life, words and actions reveal God and his word. We need good leaders, good kings for today, who bring harmony to God’s people and creation. Baptism is God’s first step in restoring those essential roles. Made after his own image, God made Adam and Eve to be prophets, kings and also priests. The Garden of Eden was the place where Adam and Eve met with God, walked and spoke with him and offered back to him all that was made; it was a place of prayer, a kind of temple. Again, since the first couple said, “no”, to God, it’s been a challenge for many to find God, hear and speak with him and to offer him right worship. We need good priests to restore the relationship between God and his people. Now, as Catholics, our understanding of priesthood is rooted in our Jewish background. Priests, like Zechariah, whose words we heard in today’s first reading, worked in the temple to restore and maintain the relationship between God and his people through prayer, worship and sacrifice; that’s what the priests were expected to do. In fact, only the priests were permitted inside the temple building, everyone else had to stay out in the courtyards. When thinking of priests today, it’s easy to maybe think of priests like Brother Joseph or myself. But we’re not the only priests in this space. Each Baptized person is a priest; it’s why, not just Brother Joseph and I but all of you are invited inside our church. Each of us are called to restore and maintain the relationship between God and his people through prayer, worship and sacrifice beginning right here at Mass. At every Mass, each Baptized priest, each of us, has opportunity to offer prayers for the world by, not just listening, but by participating in what happens here; even the different postures we take and the hymns we sing are part of our shared prayer. At every Mass, each Baptized priest has opportunity to offer worship by helping out, maybe as choir members, hospitality, decorators, gardeners, altar servers or even by cleaning this space before each weekend: we don’t need any of ministries; they’re acts of worship done for God. At every Mass, each Baptized priest has opportunity to make a sacrifice, especially at the collection. Especially for parents, I know part of your sacrifice includes just getting here with your kids. God has Baptized us priests so each can help restore the relationship between God and his people, to make every place, somewhere to meet God. Brother Joseph and I and every ordained priest work at that task in our own unique way, especially in this space. But, to tell the truth, I believe we have the easy job; we just need to follow the directions given by the Church. While we’re called to work here, you’re called to work everywhere else, to transform your homes, workplaces, communities, families, to make everywhere opportunities for all to meet God. Disciples do this by offering prayer, worship and sacrifice wherever they go. It’s a serious job, a big job. So, begin in your own homes. Parents: you’re the chief priests in your families. Take steps to make your homes places of prayer, worship and sacrifice; it could be as simple as praying grace before dinner. To any employers here: you’re the chief priests in your workplace. Take steps to make your workplace a space of prayer, worship and sacrifice; it could be as simple as making sure your business is involved in charitable works in even a small way. Wherever disciples go, they go as Baptized priests, offering prayer, worship and sacrifice so, once again, all God’s people have opportunity to meet, walks with and listen to the Maker, just as Adam and Eve first did. Maker of all, we praise you for including us in your work. Send to us your Spirit, to form of us wonderful leaders, kings for today, with hearts reflecting your love. Make prophets of us who reveal your Good News and presence and inspire us as we serve you and all you have made as Baptized priests who imitate the prayer, worship and Sacrifice of our Saviour, in whose name we offer all our prayers. Amen.]]></content:encoded>
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	<itunes:summary><![CDATA[For the last couple weeks, we’ve reflected on our Baptism. Of course, the Baptized are adopted children of God; that’s who Baptism says we are. But Baptism also has something to say about what we are too, it makes a practical difference; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, the first couple were true prophets; a clear reflection of the maker, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Adam and Eve were also kings, made to maintain the harmony of the Garden of Eden through their leadership and it worked, again, till they said, “no”, to the plan of the maker. Since then, even the best of leaders have let us down. We need good prophets whose life, words and actions reveal God and his word. We need good leaders, good kings for today, who bring harmony to God’s people and creation. Baptism is God’s first step in restoring those essential roles. Made after his own image, God made Adam and Eve to be prophets, kings and also priests. The Garden of Eden was the place where Adam and Eve met with God, walked and spoke with him and offered back to him all that was made; it was a place of prayer, a kind of temple. Again, since the first couple said, “no”, to God, it’s been a challenge for many to find God, hear and speak with him and to offer him right worship. We need good priests to restore the relationship between God and his people. Now, as Catholics, our understanding of priesthood is rooted in our Jewish background. Priests, like Zechariah, whose words we heard in today’s first reading, worked in the temple to restore and maintain the relationship between God and his people through prayer, worship and sacrifice; that’s what the priests were expected to do. In fact, only the priests were permitted inside the temple building, everyone else had to stay out in the courtyards. When thinking of priests today, it’s easy to maybe think of priests like Brother Joseph or myself. But we’re not the only priests in this space. Each Baptized person is a priest; it’s why, not just Brother Joseph and I but all of you are invited inside our church. Each of us are called to restore and maintain the relationship between God and his people through prayer, worship and sacrifice beginning right here at Mass. At every Mass, each Baptized priest, each of us, has opportunity to offer prayers for the world by, not just listening, but by participating in what happens here; even the different postures we take and the hymns we sing are part of our shared prayer. At every Mass, each Baptized priest has opportunity to offer worship by helping out, maybe as choir members, hospitality, decorators, gardeners, altar servers or even by cleaning this space before each weekend: we don’t need any of ministries; they’re acts of worship done for God. At every Mass, each Baptized priest has opportunity to make a sacrifice, especially at the collection. Especially for parents, I know part of your sacrifice includes just getting here with your kids. God has Baptized us priests so each can help restore the relationship between God and his people, to make every place, somewhere to meet God. Brother Joseph and I and every ordained priest work at that task in our own unique way, especially in this space. But, to tell the truth, I believe we have the easy job; we just need to follow the directions given by the Church. While we’re called to work here, you’re called to work everywhere else, to transform your homes, workplaces, communities, families, to make everywhere opportunities for all to meet God. Disciples do this by offering prayer, worship and sacrifice wherever they go. It’s a serious job, a big job. So, begin in your own homes. Parents: you’re the chief priests in your families. Take steps to make your homes places of prayer, worship and sacrifice; it could be as simple as praying grace before dinner. To a]]></itunes:summary>
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	<title>Baptized priest, prophet and King II</title>
	<link>https://news.stjoeschurch.ca/podcast/baptized-priest-prophet-and-king-ii/</link>
	<pubDate>Sun, 28 Jun 2026 16:23:00 +0000</pubDate>
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	<description><![CDATA[Canada Day offers a great time to reflect on all the blessings we enjoy here and among those is our electoral system: it’s a blessing to have the right to elect our leaders. It’s not perfect, of course, and that’s felt whenever an election fuels divides among even the best of friends, when you discover a friend has ‘cancelled’ out your vote with their own. It’s still a true blessing though because life in those nations where leaders do win one hundred percent of the votes isn’t nearly so nice as it is here. Our system works through humility, acknowledging that no one person has all the answers. We’ve all experienced the struggles that come when a leader misuses their position. A bad coach, an unsympathetic teacher, an uncompromising landlord, an arrogant boss: politicians and clergy aren’t exempt; and it’s easy to completely mistrust leaders, whoever the kings of today may be, after being let down enough. For a few weeks, we’re reflecting on our Baptism. Of course, the Baptized are adopted children of God, called to inherit his Kingdom. That’s who Baptism says we are. But Baptism makes a practical difference in the lives of disciples too; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, they were true prophets; a clear reflection of what God’s like, where he’s to be found and what he wants, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Last week, we examined how Baptism is God’s first step in restoring the role of prophet so, once again, the life, words and actions of each disciple can reveal God’s presence and message. Adam and Eve were made to be prophets, but also kings. One of their jobs was to name all God had made: God made it all and included the first couple in his work by inviting them to name what he had made. This is a big deal; naming all God created wasn’t just about applying labels to things but about properly asserting why God made all there is and declaring how his creation is to be properly used. Through that leadership, that kingship, harmony existed in the garden. But once the first couple said, “no”, to God, that kingship was corrupted and instead of using creation according to God’s purpose, people since have sometimes used creation, including others, for their own selfish purpose; that original harmony found in the Garden of Eden has been lost. God has lots to say about leaders. He’s revealed his desire to work through leaders. While good leaders are praised for cooperating, for bringing harmony back for God’s people and creation, leaders who misuse their position are greatly criticized. In today’s Gospel, Jesus points out the qualities disciples should exhibit when leading. Good kings place nothing ahead of following the Saviour. Good leaders are ready to take up the cross. Good managers listen to and welcome prophets. The ones in charge are doing it right when they truly care about even the simplest needs of those most in need and at our Baptism we were anointed, called to seek the gifts needed to become that kind of leader. Just as we need good prophets, we need good kings, good leaders, who work to restore the harmony of God’s plan. But, while we may not have much influence over the leadership qualities of others, beyond doing our best at the polls, there’s a few things disciples can do for ourselves. Disciples recognize how in ways, big or small, we’re each in some kind of leadership position. Maybe you’re not leading a nation, but a family, or workplace project, a team or some other group. Perhaps you’re in a place of influence, work with children, pass on skills or host guests; maybe all you’re the leader of is a few extra dollars in a wallet. These are all places God has led his disciples to. We also admit our own need for growth; disciples acknowledge there’s been moments where each has misused their position. If you’re a parent, maybe there’s been times you’ve put yourself before your children. If you’re a manager or supervisor or teacher of some kind, it’s so easy to be less than perfect in using authority. I know I’ve had to bring up my own shortcomings as pastor in the Confessional. It’s uncomfortable, it’s humbling, but admitting the need for growth softens the heart so the Spirit can form us into the kings God’s called us to be. Disciples also declare that our royal dignity is exercised not through authority over others, but through authority for others. We reign by becoming like the greatest king of all, who’s given his life for others, for us; that’s the king, the leader, disciples long for and imitate. Here’s the thing: elections, nations, empires, armies and dollars all come and go. Those who use authority only for themselves eventually become powerless. Our Saviour, however, calls us to aim for something endless. Shortly, in, ‘The Lord’s Prayer’, we’ll entrust all to our eternal king; we’ll pray that the Father’s, “…will be done on earth as it is in heaven.” This isn’t a passive request. No, in this petition disciples accept that from Baptism, we are anointed kings, called to reflect the love of our maker. King of all, we praise you for anointing the Baptized, for inviting us to share in your kingship and work. Bless all who find themselves in positions of authority, big or small, and guide them to escape all temptations to use their positions selfishly so your holy will can truly be done on earth as it is in heaven. May your disciples follow the example of your Son, who ruled through sacrifice and love. This prayer we make in his name. Amen.]]></description>
	<itunes:subtitle><![CDATA[Canada Day offers a great time to reflect on all the blessings we enjoy here and among those is our electoral system: it’s a blessing to have the right to elect our leaders. It’s not perfect, of course, and that’s felt whenever an election fuels divides ]]></itunes:subtitle>
	<content:encoded><![CDATA[Canada Day offers a great time to reflect on all the blessings we enjoy here and among those is our electoral system: it’s a blessing to have the right to elect our leaders. It’s not perfect, of course, and that’s felt whenever an election fuels divides among even the best of friends, when you discover a friend has ‘cancelled’ out your vote with their own. It’s still a true blessing though because life in those nations where leaders do win one hundred percent of the votes isn’t nearly so nice as it is here. Our system works through humility, acknowledging that no one person has all the answers. We’ve all experienced the struggles that come when a leader misuses their position. A bad coach, an unsympathetic teacher, an uncompromising landlord, an arrogant boss: politicians and clergy aren’t exempt; and it’s easy to completely mistrust leaders, whoever the kings of today may be, after being let down enough. For a few weeks, we’re reflecting on our Baptism. Of course, the Baptized are adopted children of God, called to inherit his Kingdom. That’s who Baptism says we are. But Baptism makes a practical difference in the lives of disciples too; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, they were true prophets; a clear reflection of what God’s like, where he’s to be found and what he wants, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Last week, we examined how Baptism is God’s first step in restoring the role of prophet so, once again, the life, words and actions of each disciple can reveal God’s presence and message. Adam and Eve were made to be prophets, but also kings. One of their jobs was to name all God had made: God made it all and included the first couple in his work by inviting them to name what he had made. This is a big deal; naming all God created wasn’t just about applying labels to things but about properly asserting why God made all there is and declaring how his creation is to be properly used. Through that leadership, that kingship, harmony existed in the garden. But once the first couple said, “no”, to God, that kingship was corrupted and instead of using creation according to God’s purpose, people since have sometimes used creation, including others, for their own selfish purpose; that original harmony found in the Garden of Eden has been lost. God has lots to say about leaders. He’s revealed his desire to work through leaders. While good leaders are praised for cooperating, for bringing harmony back for God’s people and creation, leaders who misuse their position are greatly criticized. In today’s Gospel, Jesus points out the qualities disciples should exhibit when leading. Good kings place nothing ahead of following the Saviour. Good leaders are ready to take up the cross. Good managers listen to and welcome prophets. The ones in charge are doing it right when they truly care about even the simplest needs of those most in need and at our Baptism we were anointed, called to seek the gifts needed to become that kind of leader. Just as we need good prophets, we need good kings, good leaders, who work to restore the harmony of God’s plan. But, while we may not have much influence over the leadership qualities of others, beyond doing our best at the polls, there’s a few things disciples can do for ourselves. Disciples recognize how in ways, big or small, we’re each in some kind of leadership position. Maybe you’re not leading a nation, but a family, or workplace project, a team or some other group. Perhaps you’re in a place of influence, work with children, pass on skills or host guests; maybe all you’re the leader of is a few extra dollars in a wallet. These are all places God has led his disciples to. We also admit our own need for growth; disciples acknowledge there’s been moments where each has misused their position. If you’re a parent, maybe there’s been times you’ve put yourself before your children. If you’re a manager or supervisor or teacher of some kind, it’s so easy to be less than perfect in using authority. I know I’ve had to bring up my own shortcomings as pastor in the Confessional. It’s uncomfortable, it’s humbling, but admitting the need for growth softens the heart so the Spirit can form us into the kings God’s called us to be. Disciples also declare that our royal dignity is exercised not through authority over others, but through authority for others. We reign by becoming like the greatest king of all, who’s given his life for others, for us; that’s the king, the leader, disciples long for and imitate. Here’s the thing: elections, nations, empires, armies and dollars all come and go. Those who use authority only for themselves eventually become powerless. Our Saviour, however, calls us to aim for something endless. Shortly, in, ‘The Lord’s Prayer’, we’ll entrust all to our eternal king; we’ll pray that the Father’s, “…will be done on earth as it is in heaven.” This isn’t a passive request. No, in this petition disciples accept that from Baptism, we are anointed kings, called to reflect the love of our maker. King of all, we praise you for anointing the Baptized, for inviting us to share in your kingship and work. Bless all who find themselves in positions of authority, big or small, and guide them to escape all temptations to use their positions selfishly so your holy will can truly be done on earth as it is in heaven. May your disciples follow the example of your Son, who ruled through sacrifice and love. This prayer we make in his name. Amen.]]></content:encoded>
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	<itunes:summary><![CDATA[Canada Day offers a great time to reflect on all the blessings we enjoy here and among those is our electoral system: it’s a blessing to have the right to elect our leaders. It’s not perfect, of course, and that’s felt whenever an election fuels divides among even the best of friends, when you discover a friend has ‘cancelled’ out your vote with their own. It’s still a true blessing though because life in those nations where leaders do win one hundred percent of the votes isn’t nearly so nice as it is here. Our system works through humility, acknowledging that no one person has all the answers. We’ve all experienced the struggles that come when a leader misuses their position. A bad coach, an unsympathetic teacher, an uncompromising landlord, an arrogant boss: politicians and clergy aren’t exempt; and it’s easy to completely mistrust leaders, whoever the kings of today may be, after being let down enough. For a few weeks, we’re reflecting on our Baptism. Of course, the Baptized are adopted children of God, called to inherit his Kingdom. That’s who Baptism says we are. But Baptism makes a practical difference in the lives of disciples too; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, they were true prophets; a clear reflection of what God’s like, where he’s to be found and what he wants, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Last week, we examined how Baptism is God’s first step in restoring the role of prophet so, once again, the life, words and actions of each disciple can reveal God’s presence and message. Adam and Eve were made to be prophets, but also kings. One of their jobs was to name all God had made: God made it all and included the first couple in his work by inviting them to name what he had made. This is a big deal; naming all God created wasn’t just about applying labels to things but about properly asserting why God made all there is and declaring how his creation is to be properly used. Through that leadership, that kingship, harmony existed in the garden. But once the first couple said, “no”, to God, that kingship was corrupted and instead of using creation according to God’s purpose, people since have sometimes used creation, including others, for their own selfish purpose; that original harmony found in the Garden of Eden has been lost. God has lots to say about leaders. He’s revealed his desire to work through leaders. While good leaders are praised for cooperating, for bringing harmony back for God’s people and creation, leaders who misuse their position are greatly criticized. In today’s Gospel, Jesus points out the qualities disciples should exhibit when leading. Good kings place nothing ahead of following the Saviour. Good leaders are ready to take up the cross. Good managers listen to and welcome prophets. The ones in charge are doing it right when they truly care about even the simplest needs of those most in need and at our Baptism we were anointed, called to seek the gifts needed to become that kind of leader. Just as we need good prophets, we need good kings, good leaders, who work to restore the harmony of God’s plan. But, while we may not have much influence over the leadership qualities of others, beyond doing our best at the polls, there’s a few things disciples can do for ourselves. Disciples recognize how in ways, big or small, we’re each in some kind of leadership position. Maybe you’re not leading a nation, but a family, or workplace project, a team or some other group. Perhaps you’re in a place of influence, work with children, pass on skills or host guests; maybe all you’re the leader of is a few extra dollars in a wallet. These are all places God has led his disciples to. We also admit our own need for growth; disciples acknowledge there’s been moments where each has misused their position. If you’re a parent, maybe there’s]]></itunes:summary>
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	<title>Baptized priest, prophet and King I</title>
	<link>https://news.stjoeschurch.ca/podcast/baptized-priest-prophet-and-king-i/</link>
	<pubDate>Sun, 21 Jun 2026 11:46:00 +0000</pubDate>
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	<description><![CDATA[Most of us, if not all, have been Baptized. Of course, we know the Baptized are connected to God’s family, that they’re children of God, called to inherit the Kingdom. That’s the answer Baptism gives to who we are. But, over the next few weeks, we’re reflecting on the practical difference Baptism makes, on the job Baptism gives to disciples; in short, the Baptized are priests, prophets and kings. It all goes back to Adam and Eve. Before the fall, before saying, “no”, to God, like us, the first couple were children of God, but they were also prophets. Being made in the image and likeness of God, all they said and did revealed what God’s like, where he’s to be found and what he wants. Adam and Eve were a clear reflection of God at least until they said, “no”, to his plan. Ever since that divide, sin, appeared between God’s people and the source of life, fear has been a problem and it&#160;was the experience of being full of fear, that led Adam and Eve to cover themselves, to obscure the image of God within. Fear prevented the first couple from being effective prophets. So long as fear has filled God’s people, there’s been much confusion, even outright conflicts, about God. We need prophets who are free of fear. God didn’t make us for fear though; he made us to be prophets, and Baptism is the first step God takes in restoring the role of prophet so, once again, the life, words and actions of each person can reveal God’s presence and message. It’s a huge challenge, though, because God’s Good News isn’t always welcome. We’ve all felt the discomfort; we’ve all experienced moments when the call to publicly practice or profess faith has left us feeling full of fear. We’re in good company though. Today’s First Reading comes from one of the major prophets, the prophet Jeremiah, whose message was very unwelcome during his life. At God’s prompting, the prophet declared that the people of Judah would be conquered if they didn’t change their ways; no one wanted to hear that. Then, while the city was under siege, surrounded by enemy forces, Jeremiah encouraged surrender. Despite following God’s will precisely, doing the best he could, no one listened. Many, including the king, tried to eliminate him; even the temple priests had Jeremiah arrested and violently mistreated. We can imagine the fears Jeremiah may have had: He was abandoned by everyone, his life was in danger and despite proclaiming God’s word and doing God’s work, no one listened. Aware of his situation, the prophet wrote, “…All my close friends are watching for me to stumble.”[i]&#160;We may not fear for our lives in the same way, but it’s still easy to imagine the fears of Jeremiah, the discomfort of isolation and rejection. There is a difference between feeling fear and being full of fear. In this life, feeling fear can be good; it’s what reminds us to lock the door at night or to turn off the oven. “Fear of the Lord”, is one of the Gifts of the Holy Spirit urging disciples to put God first. I’m sure Jeremiah felt fear. Being full of fear is different though;&#160;it’s paralyzing, holds prophets back and makes it difficult to trust God. We each have our own fears and maybe some here are full of fear: paralyzed by fear, holding back or in some way covering themselves, obscuring the image of God within. Jeremiah gives a good example of what to do. While acknowledging his situation, the prophet also observed, “…the Lord is with me like a dread warrior…”[ii]&#160;Because God never fails, Jeremiah had no fear of failure. By filling his life with signs, reminders, of God’s presence, the prophet knew he was not alone. When God is difficult to find, we come here to do a similar thing, to recognize God with us. The Eucharist, the Confessional, the Anointing of the Sick: the Sacraments bring us closer to the source of life, undoing the divides of Adam and Eve. Disciples know we’ve not been made to be full of fear but to be prophets of God today. So, we bring our fears here and present them to the Saviour, the source of life. Poverty may have some temporary power now, but at Communion we remember how God defeats poverty by feeding us with his very self. Betrayal, injustice, heartbreak, even cancer and death: one look at the crucifix reminds us of the overpowering faithfulness of God. Bad things are going to happen to us, some will face terrible things, as did the prophet Jeremiah, there’s no escaping it. But here we’re reminded that God, through his love, will have the last say. Maker of all that is good, many of your people are held back by fear. To those paralyzed by fear, send your Holy Spirit to draw them to yourself, the source of life. To those haunted by fear send reminders that you always walk with them and to those tempted to hide away for safety, may this celebration be a reminder of how your love conquers all. May your comforting presence fill our hearts, empowering us to walk boldly on the path of faith. This we pray through our faithful Lord. Amen. [i]&#160;Jeremiah 20:10 (NRSVCE) [ii]&#160;Jeremiah 20:11 (NRSVCE)]]></description>
	<itunes:subtitle><![CDATA[Most of us, if not all, have been Baptized. Of course, we know the Baptized are connected to God’s family, that they’re children of God, called to inherit the Kingdom. That’s the answer Baptism gives to who we are. But, over the next few weeks, we’re ref]]></itunes:subtitle>
	<content:encoded><![CDATA[Most of us, if not all, have been Baptized. Of course, we know the Baptized are connected to God’s family, that they’re children of God, called to inherit the Kingdom. That’s the answer Baptism gives to who we are. But, over the next few weeks, we’re reflecting on the practical difference Baptism makes, on the job Baptism gives to disciples; in short, the Baptized are priests, prophets and kings. It all goes back to Adam and Eve. Before the fall, before saying, “no”, to God, like us, the first couple were children of God, but they were also prophets. Being made in the image and likeness of God, all they said and did revealed what God’s like, where he’s to be found and what he wants. Adam and Eve were a clear reflection of God at least until they said, “no”, to his plan. Ever since that divide, sin, appeared between God’s people and the source of life, fear has been a problem and it&#160;was the experience of being full of fear, that led Adam and Eve to cover themselves, to obscure the image of God within. Fear prevented the first couple from being effective prophets. So long as fear has filled God’s people, there’s been much confusion, even outright conflicts, about God. We need prophets who are free of fear. God didn’t make us for fear though; he made us to be prophets, and Baptism is the first step God takes in restoring the role of prophet so, once again, the life, words and actions of each person can reveal God’s presence and message. It’s a huge challenge, though, because God’s Good News isn’t always welcome. We’ve all felt the discomfort; we’ve all experienced moments when the call to publicly practice or profess faith has left us feeling full of fear. We’re in good company though. Today’s First Reading comes from one of the major prophets, the prophet Jeremiah, whose message was very unwelcome during his life. At God’s prompting, the prophet declared that the people of Judah would be conquered if they didn’t change their ways; no one wanted to hear that. Then, while the city was under siege, surrounded by enemy forces, Jeremiah encouraged surrender. Despite following God’s will precisely, doing the best he could, no one listened. Many, including the king, tried to eliminate him; even the temple priests had Jeremiah arrested and violently mistreated. We can imagine the fears Jeremiah may have had: He was abandoned by everyone, his life was in danger and despite proclaiming God’s word and doing God’s work, no one listened. Aware of his situation, the prophet wrote, “…All my close friends are watching for me to stumble.”[i]&#160;We may not fear for our lives in the same way, but it’s still easy to imagine the fears of Jeremiah, the discomfort of isolation and rejection. There is a difference between feeling fear and being full of fear. In this life, feeling fear can be good; it’s what reminds us to lock the door at night or to turn off the oven. “Fear of the Lord”, is one of the Gifts of the Holy Spirit urging disciples to put God first. I’m sure Jeremiah felt fear. Being full of fear is different though;&#160;it’s paralyzing, holds prophets back and makes it difficult to trust God. We each have our own fears and maybe some here are full of fear: paralyzed by fear, holding back or in some way covering themselves, obscuring the image of God within. Jeremiah gives a good example of what to do. While acknowledging his situation, the prophet also observed, “…the Lord is with me like a dread warrior…”[ii]&#160;Because God never fails, Jeremiah had no fear of failure. By filling his life with signs, reminders, of God’s presence, the prophet knew he was not alone. When God is difficult to find, we come here to do a similar thing, to recognize God with us. The Eucharist, the Confessional, the Anointing of the Sick: the Sacraments bring us closer to the source of life, undoing the divides of Adam and Eve. Disciples know we’ve not been made to be full of fear but to be prophets of God today. So, we bring our fears here and present them to the Saviour, the source of life. Poverty may have some temporary power now, but at Communion we remember how God defeats poverty by feeding us with his very self. Betrayal, injustice, heartbreak, even cancer and death: one look at the crucifix reminds us of the overpowering faithfulness of God. Bad things are going to happen to us, some will face terrible things, as did the prophet Jeremiah, there’s no escaping it. But here we’re reminded that God, through his love, will have the last say. Maker of all that is good, many of your people are held back by fear. To those paralyzed by fear, send your Holy Spirit to draw them to yourself, the source of life. To those haunted by fear send reminders that you always walk with them and to those tempted to hide away for safety, may this celebration be a reminder of how your love conquers all. May your comforting presence fill our hearts, empowering us to walk boldly on the path of faith. This we pray through our faithful Lord. Amen. [i]&#160;Jeremiah 20:10 (NRSVCE) [ii]&#160;Jeremiah 20:11 (NRSVCE)]]></content:encoded>
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	<itunes:summary><![CDATA[Most of us, if not all, have been Baptized. Of course, we know the Baptized are connected to God’s family, that they’re children of God, called to inherit the Kingdom. That’s the answer Baptism gives to who we are. But, over the next few weeks, we’re reflecting on the practical difference Baptism makes, on the job Baptism gives to disciples; in short, the Baptized are priests, prophets and kings. It all goes back to Adam and Eve. Before the fall, before saying, “no”, to God, like us, the first couple were children of God, but they were also prophets. Being made in the image and likeness of God, all they said and did revealed what God’s like, where he’s to be found and what he wants. Adam and Eve were a clear reflection of God at least until they said, “no”, to his plan. Ever since that divide, sin, appeared between God’s people and the source of life, fear has been a problem and it&#160;was the experience of being full of fear, that led Adam and Eve to cover themselves, to obscure the image of God within. Fear prevented the first couple from being effective prophets. So long as fear has filled God’s people, there’s been much confusion, even outright conflicts, about God. We need prophets who are free of fear. God didn’t make us for fear though; he made us to be prophets, and Baptism is the first step God takes in restoring the role of prophet so, once again, the life, words and actions of each person can reveal God’s presence and message. It’s a huge challenge, though, because God’s Good News isn’t always welcome. We’ve all felt the discomfort; we’ve all experienced moments when the call to publicly practice or profess faith has left us feeling full of fear. We’re in good company though. Today’s First Reading comes from one of the major prophets, the prophet Jeremiah, whose message was very unwelcome during his life. At God’s prompting, the prophet declared that the people of Judah would be conquered if they didn’t change their ways; no one wanted to hear that. Then, while the city was under siege, surrounded by enemy forces, Jeremiah encouraged surrender. Despite following God’s will precisely, doing the best he could, no one listened. Many, including the king, tried to eliminate him; even the temple priests had Jeremiah arrested and violently mistreated. We can imagine the fears Jeremiah may have had: He was abandoned by everyone, his life was in danger and despite proclaiming God’s word and doing God’s work, no one listened. Aware of his situation, the prophet wrote, “…All my close friends are watching for me to stumble.”[i]&#160;We may not fear for our lives in the same way, but it’s still easy to imagine the fears of Jeremiah, the discomfort of isolation and rejection. There is a difference between feeling fear and being full of fear. In this life, feeling fear can be good; it’s what reminds us to lock the door at night or to turn off the oven. “Fear of the Lord”, is one of the Gifts of the Holy Spirit urging disciples to put God first. I’m sure Jeremiah felt fear. Being full of fear is different though;&#160;it’s paralyzing, holds prophets back and makes it difficult to trust God. We each have our own fears and maybe some here are full of fear: paralyzed by fear, holding back or in some way covering themselves, obscuring the image of God within. Jeremiah gives a good example of what to do. While acknowledging his situation, the prophet also observed, “…the Lord is with me like a dread warrior…”[ii]&#160;Because God never fails, Jeremiah had no fear of failure. By filling his life with signs, reminders, of God’s presence, the prophet knew he was not alone. When God is difficult to find, we come here to do a similar thing, to recognize God with us. The Eucharist, the Confessional, the Anointing of the Sick: the Sacraments bring us closer to the source of life, undoing the divides of Adam and Eve. Disciples know we’ve not been made to be full of fear but to be prophets of God today. So, we bring our fears here and present ]]></itunes:summary>
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	<title>11th Sunday of Ordinary Time</title>
	<link>https://news.stjoeschurch.ca/podcast/11th-sunday-of-ordinary-time/</link>
	<pubDate>Sun, 14 Jun 2026 17:47:00 +0000</pubDate>
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	<title>Corpus Christi</title>
	<link>https://news.stjoeschurch.ca/podcast/corpus-christi/</link>
	<pubDate>Sun, 07 Jun 2026 17:20:09 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<title>Allowing God&#8217;s Definitions</title>
	<link>https://news.stjoeschurch.ca/podcast/allowing-gods-definitions/</link>
	<pubDate>Sun, 31 May 2026 17:59:13 +0000</pubDate>
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	<description><![CDATA[First of all, sorry to begin with a sad story: I was once made a visit to someone who was severely held back in life by a mental health issue. He was truly tormented, despite having received the best of care. He told me though, that he was actually afraid of getting better because, having endured his ailment for so much of his life, he wasn’t sure who he would be without it. He had allowed disorder, his cross, to define him. We each allow a variety of values to define who we are and it’s a big deal because how we view ourselves shapes the choices we make around what to wear or buy, what language we use or how energy and time is spent. Some, very aware of their limits, might define themselves by their weaknesses, what they can or can’t do. They may say things like, “I’m not a great athlete” or “I’m just not great first thing in the morning” and it can become progressively more self-deprecating. Holding a slightly more positive outlook, others define themselves by their strengths; they know what they’re great at and what their best qualities are. They know they’re strong or fast or smart and are pleased to let everyone know that’s who they are. There are problems with both approaches, of course, because the various qualities someone might use to define themselves change. Someone who identifies as a good athlete is challenged when health fails or the inescapable truth of age creeps up. The one who identifies as ill is challenged when the right cure is found. Being defined by qualities, strengths or weaknesses, just eventually falls apart. Today we celebrate Trinity Sunday. Often, it’s a prompt to revisit the Christian definition for who God is: three persons, one God, a true mystery. But today’s feast isn’t just a celebration of our Church’s definition of who God is. It also celebrates the fact that God reveals himself. He reveals himself in creation. He reveals himself in the unique life of each. Best of all, he’s revealed himself through Jesus and, yes, he’s revealed himself as a Trinity. There may be a lot of mystery despite the best of definitions, but the Trinity remains worth celebrating because it’s amazing that God reveals himself for us at all. It’s also a celebration because when God reveals himself, he also reveals who each of us are. He is the maker and his mark is in each person; it’s why we assert that each has been made in his image and likeness. In today’s Gospel, Jesus reveals a little bit about who God is: “For God so loved the world that he gave his only son so that everyone who believes in him may not perish but may have eternal life.”[i]&#160;Through this one verse we begin defining God as one who sends his son and wishes to offer eternal life. But the same verse begins to define each of us too; it reveals that we’re worth loving and we’re worth saving: some very Good News! The more we learn about God the more we learn about ourselves. Without God, we’re left to struggle to define ourselves; those anxious about weaknesses begin to tear themselves apart while others, honouring their strengths, can easily become prideful and even worse can happen when one group defines themselves as superior to even the smallest degree. Our faith proposes a different way: a definition based on who God says we are. Our faith proclaims that we’re not defined by strengths but by our Baptism: we’re first of all children of God. Our faith proclaims that we’re not defined by weaknesses either but by the cross: there’s no need to prove our worth when the Saviour has given his life for us. Our faith proclaims that we’re not defined by any quality but by our call to share in the work of building God’s Kingdom. Disciples don’t define themselves but accept God’s definition and this matters because those who define themselves allow their strengths or weaknesses determine how to live out faith. But disciples who accept God’s definition allow him to determine how to live out strengths and weaknesses. Going back to the today’s feast: as we celebrate the Trinity, how God has revealed himself as three persons, yet one God, as one who sends his son and offers eternal life, we also celebrate what it reveals about us: the Good News that we’re worth loving and worth saving. But there’s one more thing: God’s self-revelation also unveils how we don’t have to convince God of our value; we’re worth loving and saving simply because God has defined us so. We only need to accept it. Father of all, we thank you for revealing yourself to us through the mystery of the Holy Trinity. May our contemplation of your revelation help us see ourselves not through our own eyes, through strengths or weaknesses, but as your beloved children, created in your image. Grant us the grace to accept the worth and dignity you have given us, trusting that we are worth loving and worth saving because you have declared it so. Following the example and command of your son, may our actions and words reveal your glory and the dignity of each person. We offer this prayer in his name. Amen. [i]&#160;John 3:16 NRSVCE]]></description>
	<itunes:subtitle><![CDATA[First of all, sorry to begin with a sad story: I was once made a visit to someone who was severely held back in life by a mental health issue. He was truly tormented, despite having received the best of care. He told me though, that he was actually afrai]]></itunes:subtitle>
	<content:encoded><![CDATA[First of all, sorry to begin with a sad story: I was once made a visit to someone who was severely held back in life by a mental health issue. He was truly tormented, despite having received the best of care. He told me though, that he was actually afraid of getting better because, having endured his ailment for so much of his life, he wasn’t sure who he would be without it. He had allowed disorder, his cross, to define him. We each allow a variety of values to define who we are and it’s a big deal because how we view ourselves shapes the choices we make around what to wear or buy, what language we use or how energy and time is spent. Some, very aware of their limits, might define themselves by their weaknesses, what they can or can’t do. They may say things like, “I’m not a great athlete” or “I’m just not great first thing in the morning” and it can become progressively more self-deprecating. Holding a slightly more positive outlook, others define themselves by their strengths; they know what they’re great at and what their best qualities are. They know they’re strong or fast or smart and are pleased to let everyone know that’s who they are. There are problems with both approaches, of course, because the various qualities someone might use to define themselves change. Someone who identifies as a good athlete is challenged when health fails or the inescapable truth of age creeps up. The one who identifies as ill is challenged when the right cure is found. Being defined by qualities, strengths or weaknesses, just eventually falls apart. Today we celebrate Trinity Sunday. Often, it’s a prompt to revisit the Christian definition for who God is: three persons, one God, a true mystery. But today’s feast isn’t just a celebration of our Church’s definition of who God is. It also celebrates the fact that God reveals himself. He reveals himself in creation. He reveals himself in the unique life of each. Best of all, he’s revealed himself through Jesus and, yes, he’s revealed himself as a Trinity. There may be a lot of mystery despite the best of definitions, but the Trinity remains worth celebrating because it’s amazing that God reveals himself for us at all. It’s also a celebration because when God reveals himself, he also reveals who each of us are. He is the maker and his mark is in each person; it’s why we assert that each has been made in his image and likeness. In today’s Gospel, Jesus reveals a little bit about who God is: “For God so loved the world that he gave his only son so that everyone who believes in him may not perish but may have eternal life.”[i]&#160;Through this one verse we begin defining God as one who sends his son and wishes to offer eternal life. But the same verse begins to define each of us too; it reveals that we’re worth loving and we’re worth saving: some very Good News! The more we learn about God the more we learn about ourselves. Without God, we’re left to struggle to define ourselves; those anxious about weaknesses begin to tear themselves apart while others, honouring their strengths, can easily become prideful and even worse can happen when one group defines themselves as superior to even the smallest degree. Our faith proposes a different way: a definition based on who God says we are. Our faith proclaims that we’re not defined by strengths but by our Baptism: we’re first of all children of God. Our faith proclaims that we’re not defined by weaknesses either but by the cross: there’s no need to prove our worth when the Saviour has given his life for us. Our faith proclaims that we’re not defined by any quality but by our call to share in the work of building God’s Kingdom. Disciples don’t define themselves but accept God’s definition and this matters because those who define themselves allow their strengths or weaknesses determine how to live out faith. But disciples who accept God’s definition allow him to determine how to live out strengths and weaknesses. Going back to the today’s feast: as we celebrate the Trinity, how God has revealed himself as three persons, yet one God, as one who sends his son and offers eternal life, we also celebrate what it reveals about us: the Good News that we’re worth loving and worth saving. But there’s one more thing: God’s self-revelation also unveils how we don’t have to convince God of our value; we’re worth loving and saving simply because God has defined us so. We only need to accept it. Father of all, we thank you for revealing yourself to us through the mystery of the Holy Trinity. May our contemplation of your revelation help us see ourselves not through our own eyes, through strengths or weaknesses, but as your beloved children, created in your image. Grant us the grace to accept the worth and dignity you have given us, trusting that we are worth loving and worth saving because you have declared it so. Following the example and command of your son, may our actions and words reveal your glory and the dignity of each person. We offer this prayer in his name. Amen. [i]&#160;John 3:16 NRSVCE]]></content:encoded>
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	<itunes:summary><![CDATA[First of all, sorry to begin with a sad story: I was once made a visit to someone who was severely held back in life by a mental health issue. He was truly tormented, despite having received the best of care. He told me though, that he was actually afraid of getting better because, having endured his ailment for so much of his life, he wasn’t sure who he would be without it. He had allowed disorder, his cross, to define him. We each allow a variety of values to define who we are and it’s a big deal because how we view ourselves shapes the choices we make around what to wear or buy, what language we use or how energy and time is spent. Some, very aware of their limits, might define themselves by their weaknesses, what they can or can’t do. They may say things like, “I’m not a great athlete” or “I’m just not great first thing in the morning” and it can become progressively more self-deprecating. Holding a slightly more positive outlook, others define themselves by their strengths; they know what they’re great at and what their best qualities are. They know they’re strong or fast or smart and are pleased to let everyone know that’s who they are. There are problems with both approaches, of course, because the various qualities someone might use to define themselves change. Someone who identifies as a good athlete is challenged when health fails or the inescapable truth of age creeps up. The one who identifies as ill is challenged when the right cure is found. Being defined by qualities, strengths or weaknesses, just eventually falls apart. Today we celebrate Trinity Sunday. Often, it’s a prompt to revisit the Christian definition for who God is: three persons, one God, a true mystery. But today’s feast isn’t just a celebration of our Church’s definition of who God is. It also celebrates the fact that God reveals himself. He reveals himself in creation. He reveals himself in the unique life of each. Best of all, he’s revealed himself through Jesus and, yes, he’s revealed himself as a Trinity. There may be a lot of mystery despite the best of definitions, but the Trinity remains worth celebrating because it’s amazing that God reveals himself for us at all. It’s also a celebration because when God reveals himself, he also reveals who each of us are. He is the maker and his mark is in each person; it’s why we assert that each has been made in his image and likeness. In today’s Gospel, Jesus reveals a little bit about who God is: “For God so loved the world that he gave his only son so that everyone who believes in him may not perish but may have eternal life.”[i]&#160;Through this one verse we begin defining God as one who sends his son and wishes to offer eternal life. But the same verse begins to define each of us too; it reveals that we’re worth loving and we’re worth saving: some very Good News! The more we learn about God the more we learn about ourselves. Without God, we’re left to struggle to define ourselves; those anxious about weaknesses begin to tear themselves apart while others, honouring their strengths, can easily become prideful and even worse can happen when one group defines themselves as superior to even the smallest degree. Our faith proposes a different way: a definition based on who God says we are. Our faith proclaims that we’re not defined by strengths but by our Baptism: we’re first of all children of God. Our faith proclaims that we’re not defined by weaknesses either but by the cross: there’s no need to prove our worth when the Saviour has given his life for us. Our faith proclaims that we’re not defined by any quality but by our call to share in the work of building God’s Kingdom. Disciples don’t define themselves but accept God’s definition and this matters because those who define themselves allow their strengths or weaknesses determine how to live out faith. But disciples who accept God’s definition allow him to determine how to live out strengths and weaknesses. Going back to the today’s feast: as we c]]></itunes:summary>
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	<title>Transforming Power of the Holy Spirit</title>
	<link>https://news.stjoeschurch.ca/podcast/transforming-power-of-the-holy-spirit/</link>
	<pubDate>Sun, 24 May 2026 12:14:00 +0000</pubDate>
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	<description><![CDATA[In the basilica of St. John Lateran in Rome, one of the first things a visitor will notice are the massive statues, about three times the height of a person, looking down into the congregation. The statues are of the apostles who, of course, were all martyred but one. But what’s catches the attention of visiting pilgrims isn’t just the size of the statues, but how they’re depicted: held in the hands of each statue are the very means by which they were martyred. For example, St. Simon, who was sawn in two, holds a saw that’s as long as he is tall. While it may be a bit gruesome, these statues are also a great reminder of how committed the first Apostles were. It’s certainly one of my prayers that I’m never put to the test like that. Truth be told, I’m not sure that I have what it takes to be a martyr, nor do I wish to find out; sometimes it’s a challenge just to get up in the morning to celebrate the Mass, but the martyrs were killed for doing exactly what we’re doing now. It’s easy to imagine how tempting it would have been to abandon the faith, how tempting it would have been to simply deny Jesus to avoid horrible pain and death. Perhaps none of us will ever be threatened with martyrdom, but we all know what it’s like to have faith put to the test, to be the subject of ridicule or to be told to keep faith to ourselves. Because we all want to be counted as faithful disciples, the question naturally arises: how did those first disciples remain so faithful and committed even when facing death? What is it that made the martyrs so strong? In short, the answer is the Holy Spirit. At one point, fear drove the disciples to lock themselves away. They feared death. They felt inadequate to share the Good News. They were very aware of their limits and failings; very far from sainthood. So, the disciples hid. It’s not where they were to stay though. Once they received the Holy Spirit, they left their place of hiding to proclaim the Good News. When they felt inadequate, the Holy Spirit offered them the gifts needed to find the right words and acts. When they felt far from the Saviour, the Holy Spirit offered them the gifts needed to become saints and heroes for us today. We learn how it’s the Holy Spirit that strengthens, teaches, equips and moves disciples, how the gifts of the Holy Spirit give life to our Church. One thing Catholics are great at is making lists. Sacraments, virtues, vices: we make lists not just so there’s something to quiz Confirmation candidates on but so it’s easy to have goals to aim for and to recognize signs of invisible truths happening all around. One list is the Gifts of the Holy Spirit, a set of categories of different ways we know the Holy Spirit works through disciples. Through the Gift of Wisdom, disciples gain the capacity to love spiritual things more than material things. Through the Gift of Understanding, we understand how to live as followers of the Saviour, never confused by conflicting cultural messages about the right way to live. The Gift of Counsel, sometimes called Right Judgement, reveals the difference between right and wrong, and even right and more right, helping disciples place values in the proper order. With the Gift of Fortitude or courage, we overcome fears and are willing to take risks when following Jesus and his commandments to love and share the Good News. Through the gift of knowledge, disciples don’t simply wish to understand God and his ways, but actually see things from God’s perspective. When empowered by the Gift of Piety or Reverence, we acknowledge our total dependence on God, we approach him with humility, trust, and love, offering right worship. Finally, the Gift of Fear of the Lord stirs awareness of how all we truly desire, perfect knowledge, and goodness, perfect power, love, happiness and joy, are found in God alone. Maybe you can recognize some of these gifts in your own life, great signs of the Holy Spirit working in your life, proof that God’s called on you to share in his work. But maybe you recognize how you might lack some of those gifts. The statues I mentioned earlier: what they held in their hands, the instruments through which they were martyred, were transformed through the Gifts of the Holy Spirit, from instruments of death or signs of failure into trophies that proclaim victory through the Holy Spirit. So, what Gifts of the Holy Spirit could we use more of today? Which of his Gifts might empower our Church, our parish, our families and each Christian to become faithful Disciples who make as big a difference in the world today as did the first Apostles. Let’s now take a moment to pray that we would always accept the gifts and guidance of the Holy Spirit. Father of all, we pray that you would send to us your Holy Spirit to offer us his gifts. With wonder and reverence, may we draw closer to you. With knowledge, and understanding, may we share our faith with the world and with courage, may we do so boldly. With wisdom and counsel, may we recognize where we’re called to proclaim truth and how we are to use your gifts so our community would reveal your love and be a light in the world. We make this prayer in the name of Jesus, Our Lord. Amen.]]></description>
	<itunes:subtitle><![CDATA[In the basilica of St. John Lateran in Rome, one of the first things a visitor will notice are the massive statues, about three times the height of a person, looking down into the congregation. The statues are of the apostles who, of course, were all mar]]></itunes:subtitle>
	<content:encoded><![CDATA[In the basilica of St. John Lateran in Rome, one of the first things a visitor will notice are the massive statues, about three times the height of a person, looking down into the congregation. The statues are of the apostles who, of course, were all martyred but one. But what’s catches the attention of visiting pilgrims isn’t just the size of the statues, but how they’re depicted: held in the hands of each statue are the very means by which they were martyred. For example, St. Simon, who was sawn in two, holds a saw that’s as long as he is tall. While it may be a bit gruesome, these statues are also a great reminder of how committed the first Apostles were. It’s certainly one of my prayers that I’m never put to the test like that. Truth be told, I’m not sure that I have what it takes to be a martyr, nor do I wish to find out; sometimes it’s a challenge just to get up in the morning to celebrate the Mass, but the martyrs were killed for doing exactly what we’re doing now. It’s easy to imagine how tempting it would have been to abandon the faith, how tempting it would have been to simply deny Jesus to avoid horrible pain and death. Perhaps none of us will ever be threatened with martyrdom, but we all know what it’s like to have faith put to the test, to be the subject of ridicule or to be told to keep faith to ourselves. Because we all want to be counted as faithful disciples, the question naturally arises: how did those first disciples remain so faithful and committed even when facing death? What is it that made the martyrs so strong? In short, the answer is the Holy Spirit. At one point, fear drove the disciples to lock themselves away. They feared death. They felt inadequate to share the Good News. They were very aware of their limits and failings; very far from sainthood. So, the disciples hid. It’s not where they were to stay though. Once they received the Holy Spirit, they left their place of hiding to proclaim the Good News. When they felt inadequate, the Holy Spirit offered them the gifts needed to find the right words and acts. When they felt far from the Saviour, the Holy Spirit offered them the gifts needed to become saints and heroes for us today. We learn how it’s the Holy Spirit that strengthens, teaches, equips and moves disciples, how the gifts of the Holy Spirit give life to our Church. One thing Catholics are great at is making lists. Sacraments, virtues, vices: we make lists not just so there’s something to quiz Confirmation candidates on but so it’s easy to have goals to aim for and to recognize signs of invisible truths happening all around. One list is the Gifts of the Holy Spirit, a set of categories of different ways we know the Holy Spirit works through disciples. Through the Gift of Wisdom, disciples gain the capacity to love spiritual things more than material things. Through the Gift of Understanding, we understand how to live as followers of the Saviour, never confused by conflicting cultural messages about the right way to live. The Gift of Counsel, sometimes called Right Judgement, reveals the difference between right and wrong, and even right and more right, helping disciples place values in the proper order. With the Gift of Fortitude or courage, we overcome fears and are willing to take risks when following Jesus and his commandments to love and share the Good News. Through the gift of knowledge, disciples don’t simply wish to understand God and his ways, but actually see things from God’s perspective. When empowered by the Gift of Piety or Reverence, we acknowledge our total dependence on God, we approach him with humility, trust, and love, offering right worship. Finally, the Gift of Fear of the Lord stirs awareness of how all we truly desire, perfect knowledge, and goodness, perfect power, love, happiness and joy, are found in God alone. Maybe you can recognize some of these gifts in your own life, great signs of the Holy Spirit working in your life, proof that God’s called on you to share in his work. But maybe you recognize how you might lack some of those gifts. The statues I mentioned earlier: what they held in their hands, the instruments through which they were martyred, were transformed through the Gifts of the Holy Spirit, from instruments of death or signs of failure into trophies that proclaim victory through the Holy Spirit. So, what Gifts of the Holy Spirit could we use more of today? Which of his Gifts might empower our Church, our parish, our families and each Christian to become faithful Disciples who make as big a difference in the world today as did the first Apostles. Let’s now take a moment to pray that we would always accept the gifts and guidance of the Holy Spirit. Father of all, we pray that you would send to us your Holy Spirit to offer us his gifts. With wonder and reverence, may we draw closer to you. With knowledge, and understanding, may we share our faith with the world and with courage, may we do so boldly. With wisdom and counsel, may we recognize where we’re called to proclaim truth and how we are to use your gifts so our community would reveal your love and be a light in the world. We make this prayer in the name of Jesus, Our Lord. Amen.]]></content:encoded>
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	<itunes:summary><![CDATA[In the basilica of St. John Lateran in Rome, one of the first things a visitor will notice are the massive statues, about three times the height of a person, looking down into the congregation. The statues are of the apostles who, of course, were all martyred but one. But what’s catches the attention of visiting pilgrims isn’t just the size of the statues, but how they’re depicted: held in the hands of each statue are the very means by which they were martyred. For example, St. Simon, who was sawn in two, holds a saw that’s as long as he is tall. While it may be a bit gruesome, these statues are also a great reminder of how committed the first Apostles were. It’s certainly one of my prayers that I’m never put to the test like that. Truth be told, I’m not sure that I have what it takes to be a martyr, nor do I wish to find out; sometimes it’s a challenge just to get up in the morning to celebrate the Mass, but the martyrs were killed for doing exactly what we’re doing now. It’s easy to imagine how tempting it would have been to abandon the faith, how tempting it would have been to simply deny Jesus to avoid horrible pain and death. Perhaps none of us will ever be threatened with martyrdom, but we all know what it’s like to have faith put to the test, to be the subject of ridicule or to be told to keep faith to ourselves. Because we all want to be counted as faithful disciples, the question naturally arises: how did those first disciples remain so faithful and committed even when facing death? What is it that made the martyrs so strong? In short, the answer is the Holy Spirit. At one point, fear drove the disciples to lock themselves away. They feared death. They felt inadequate to share the Good News. They were very aware of their limits and failings; very far from sainthood. So, the disciples hid. It’s not where they were to stay though. Once they received the Holy Spirit, they left their place of hiding to proclaim the Good News. When they felt inadequate, the Holy Spirit offered them the gifts needed to find the right words and acts. When they felt far from the Saviour, the Holy Spirit offered them the gifts needed to become saints and heroes for us today. We learn how it’s the Holy Spirit that strengthens, teaches, equips and moves disciples, how the gifts of the Holy Spirit give life to our Church. One thing Catholics are great at is making lists. Sacraments, virtues, vices: we make lists not just so there’s something to quiz Confirmation candidates on but so it’s easy to have goals to aim for and to recognize signs of invisible truths happening all around. One list is the Gifts of the Holy Spirit, a set of categories of different ways we know the Holy Spirit works through disciples. Through the Gift of Wisdom, disciples gain the capacity to love spiritual things more than material things. Through the Gift of Understanding, we understand how to live as followers of the Saviour, never confused by conflicting cultural messages about the right way to live. The Gift of Counsel, sometimes called Right Judgement, reveals the difference between right and wrong, and even right and more right, helping disciples place values in the proper order. With the Gift of Fortitude or courage, we overcome fears and are willing to take risks when following Jesus and his commandments to love and share the Good News. Through the gift of knowledge, disciples don’t simply wish to understand God and his ways, but actually see things from God’s perspective. When empowered by the Gift of Piety or Reverence, we acknowledge our total dependence on God, we approach him with humility, trust, and love, offering right worship. Finally, the Gift of Fear of the Lord stirs awareness of how all we truly desire, perfect knowledge, and goodness, perfect power, love, happiness and joy, are found in God alone. Maybe you can recognize some of these gifts in your own life, great signs of the Holy Spirit working in your life, proof that God’s called on you to share ]]></itunes:summary>
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	<pubDate>Sun, 17 May 2026 13:50:18 +0000</pubDate>
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	<title>6th Sunday of Easter</title>
	<link>https://news.stjoeschurch.ca/podcast/6th-sunday-of-easter/</link>
	<pubDate>Sun, 10 May 2026 09:38:00 +0000</pubDate>
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		<ssp:title>6th Sunday of Easter</ssp:title>
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	<title>5th Sunday of Easter</title>
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		<ssp:title>5th Sunday of Easter</ssp:title>
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	<title>Easter Perspective IV</title>
	<link>https://news.stjoeschurch.ca/podcast/easter-perspective-iv/</link>
	<pubDate>Sat, 25 Apr 2026 20:10:56 +0000</pubDate>
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	<description><![CDATA[I remember, back in high school student, being asked to envision my life ten years into the future, to make a five or ten year plan. It’s a job interview question I’ve had too, “where do you see yourself in five years”. I get how it’s important to have goals and plans, a positive perspective for the future. But it’s not a question I’ve especially liked because, in my experience, life rarely goes as I plan. It works out, of course, and in many ways it’s been better than I’ve planned. But those moments of having to surrender part of my vision, the experience of realizing how my plans just aren’t going to work out, is frustrating and even painful at times. We’re often left wondering why this has to be, why our vision or perspective, our great plans for the future, can’t be realized. Today is often called Good Shepherd Sunday. Jesus has referred to himself as, “…the good shepherd.”[i]&#160;and in this weekend we take a closer look at how the image of a shepherd and sheep is a great analogy for our relationship with the Saviour. On our own, we accomplish many amazing things; we’ve built a blessed nation, we’ve formed wonderful families, we’ve harnessed great powers, but all it takes is a little turmoil in life, a health issue, the loss of a job, conflict or inflation, to discover how we’re as weak as sheep, powerless against the predators of the world; a Good Shepherd is vital to our survival. Everyone loves Psalm 23, ‘The Lord is my shepherd’. It begins by forming an image from the perspective of sheep trusting that the good shepherd will lead to green pastures and clean waters. I’m sure, if we were sheep, there would be no argument from us; safety, shelter, food, drink: sounds like bliss for sheep; what else could be wanted? Maybe that’s what you wish for yourself: safety, shelter food and drink. Maybe you’ve envisioned the best: a big house in a fancy neighbourhood, steak and eggs every morning. Maybe you’re a little humbler, happy to settle for mac and cheese and a modest home in Bowmanville. But our vision and God’s perspective don’t always match. It may be enough for sheep to have their basic needs and comforts met. But we’re more than sheep and the Good Shepherd is so good because he knows that we’ll never be satisfied with simply having basic needs met. In the Psalm, the work of the Good Shepherd doesn’t end with the provision of the best food and drink. It continues, “You prepare a table before me…”[ii]. Turns out, the comfort of green fields and flowing water isn’t enough; the Good Shepherd wants to share a meal with his flock, he wants the sheep to share his joy. The Psalm concludes, “…I shall dwell in the house of the Lord my whole life long.”[iii]&#160;The sheep are invited to live in the home of the Good Shepherd. That’s not how farms usually work: animals usually stay in barns, away from those who look after them. This is the Easter perspective, the vision of the Good Shepherd: for his sheep to live, not in the best barns possible, or to have the best food, but to share in his life and joy. Here’s the challenge and where many frustrations appear: before living with the Good Shepherd and eating at his table, before being truly happy with the Easter perspective of the Good Shepherd, the sheep must be willing to let go of their own dreams for barns and green fields and water, they must want for more than comfort and the fulfillment of basic needs and instead long for what only the Good Shepherd can provide. The flock of the Good Shepherd recognize that their plans and vision, no matter how good they may be, always fall short of the Easter perspective the Good Shepherd wishes for them. A great example of this lived out is seen in our patron, Saint Joseph. Before learning about his call to be the foster father of Jesus, I have no doubts he had great and good plans for the life of his family. Accepting the even greater plan of God, a plan for life for all, meant surrendering his own plans. Of course, it’s still a great practice to make plans and envision a great future; it feeds hope and motivation. So do make the best of plans. But disciples pray to gain an Easter perspective, so when the Good Shepherd urges us away from the comfort of green fields, warm barns and fresh water, we’re willing to follow. When we accept the Easter perspective of the Good Shepherd, when we long to join at his table and live in his home, the frustrations and pains that arise when our own dreams are shattered are overshadowed by his life and joy. Prayer Kindly shepherd, guide us to the banquet of your Kingdom. Shepherd of love, guard us against powers that work to divide. Holy Shepherd, reveal to us your redeeming plan. Good Shepherd, never allow us to wander away from you. In your name we pray. Amen. [i]&#160;John 10:11 NRSVCE [ii]&#160;Psalm 23: 5 NRSVCE [iii]&#160;Psalm 23: 6 NRSVCE]]></description>
	<itunes:subtitle><![CDATA[I remember, back in high school student, being asked to envision my life ten years into the future, to make a five or ten year plan. It’s a job interview question I’ve had too, “where do you see yourself in five years”. I get how it’s important to have g]]></itunes:subtitle>
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	<title>Easter Perspective III</title>
	<link>https://news.stjoeschurch.ca/podcast/easter-perspective-iii/</link>
	<pubDate>Sun, 19 Apr 2026 20:44:00 +0000</pubDate>
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	<description><![CDATA[I know of many who love going to art museums and can spend hours appreciating great works of art. It’s different for me though. After about twenty minutes of looking at paintings, they all start looking the same. I know I’m missing something and won’t get the same enjoyment as many others, at least not till something in my own perspective changes. Missing out because of an incompatible perspective is something everyone experiences. It’s felt when you don’t get the punchline of a joke. Maybe, as a student, you experienced it when some concept taught in school just seemed impossible to grasp. Oh, you were told everything you needed to hear; no details were skipped. But, because of an incompatible perspective, something just seemed to go right over your head. That’s basically the position the two disciples on the road to Emmaus found themselves in. As they walked along, Jesus was with them, but they didn’t recognize him. It’s a common pattern: that those who saw Jesus after the resurrection couldn’t recognize him. We’ve reflected on how a perspective focused on the cross and tomb as symbols of definitive failure made it difficult for Peter to believe Jesus had risen and impossible for Mary Magdalene to recognize the Saviour standing right before her. We considered how the disciples could see no other option but to hide in a locked room, so long as their vision was fixed on the power of the Romans and religious authorities. Despite the strangeness of the resurrection, these closest friends of Jesus should have been able to recognize our Saviour; he was right there before their eyes. But they couldn’t until gaining a new perspective, an Easter perspective. The disciples on the road to Emmaus we heard about in today’s Gospel suffered from clouded vision too. They could retell the life of Jesus in great detail. They knew of his miracles and message. Their inability to recognize Jesus certainly wasn’t because they didn’t know enough. What they lacked was an Easter perspective. Death appeared final to them. In their mind, there was no need to look for Jesus, so they didn’t. Instead of joy, their day was filled with sadness and God’s presence went unrecognized. It’s so easy to be like those disciples. Many of us have spent years in Catholic schools; we know lots about our faith. But, when worry and anxiety creeps in, when we feel threatened or hurt, the miracles and message of Jesus become clouded and it’s hard to believe he’s with us at all. We don’t look for him. We can’t recognize him. There’s definitely great news though. Even when we cannot recognize him, Jesus still walks with us. To those disciples along the road, Jesus worked in their hearts by opening the scriptures, by reminding of them of God’s Word. They were already very familiar with the scriptures; but God’s Word always has more to reveal. But when they took a closer look at the connections between the life and death of Jesus and the promises found in scripture, their vision began to change; they opened up to receiving an Easter perspective. We do the same thing at every Mass. Yes, we’ve heard the scriptures many times. But God’s Word always has more to reveal. We know that by reading and reflecting on the scripture, Jesus walks with us and offers a new perspective. When they finally arrived at Emmaus, Jesus broke bread with the disciples and they finally recognized him; they gained an Easter perspective. It’s what happens at Mass too. Again, we know what’s going to happen when we come to church; there’s no real surprises here. But there is no better place to recognize the presence of Jesus among us than at the altar where he offers to us his very self. We meet Jesus in the breaking of bread and invite him to change our perspective as well so that, as we journey through life, we recognize his presence with us. There’s plenty outside those doors to distract us from God or to say that God isn’t really there or that he offers nothing against the dangers of the world. When that happens, when the Saviour is difficult to recognize, we gather here to join those disciples who gained an Easter perspective, who discovered that Jesus had been with them all along urging them in his ways. Maker of all, like those disciples found on the road to Emmaus, the hearts of your people are often filled with sadness and worry. Through the work of the Holy Spirit, help remove from us all that prevents us from recognizing the presence of your Son with us, all that keeps us from walking in your ways. Through this and every Mass, may our appreciation of your Word increase and our dedication to your Son be renewed. In his name, we offer our prayers. Amen.]]></description>
	<itunes:subtitle><![CDATA[I know of many who love going to art museums and can spend hours appreciating great works of art. It’s different for me though. After about twenty minutes of looking at paintings, they all start looking the same. I know I’m missing something and won’t ge]]></itunes:subtitle>
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	<title>Easter Perspective II</title>
	<link>https://news.stjoeschurch.ca/podcast/easter-perspective-ii/</link>
	<pubDate>Sun, 12 Apr 2026 12:02:00 +0000</pubDate>
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	<description><![CDATA[I have to admit, sometimes seeing things from the perspective of others is a real challenge. So, I hope you’ll forgive me for starting off with a little judgment. Now that the Artimis Two crew have returned, I’ve seen some early reports and reflections on the successes of their mission. It’s not as great as Easter, but their success is a success for all and worth admiring. That crew went farther than anyone and the pictures sent from that unique perspective are amazing. But then, and this is where the little judgment comes in, I occasionally see some content posted proposing it was all made up and the earth is flat; and it leaves me wondering: when the earth looks so clearly round and spinning, what could possibly cloud someone’s vision to see anything else? Now, if you happen to see the earth as a little less spherical than most, again, sorry for the judgment, we still love having you with us because Easter is for you too. Truth-be-told though, we all suffer with clouded vision in one way or another. It what suggests to a child in need that turning to a parent will lead to rejection. It affirms lunchroom gossip as an acceptable tactic for advancement. It proposes that forgiveness will only result in further hurt. Proposing limits to love, a clouded vision tempts someone to keep secrets from their spouse. Clouded vision leads us to see others as obstacles instead of opportunity, life as dangerous and ourselves as inadequate. Last week, we reflected on the clouded vision that afflicted the disciples on the first Easter morning. Their clouded vision insisted that the cross and tomb were symbols of definitive failure making it difficult for Peter to believe Jesus had risen and impossible for Mary Magdalene to recognize Jesus standing right before her. Like those disciples, when plagued with clouded vision, if we don’t have the right perspective, we miss a lot. We can’t see how God mysteriously answers prayers and guides his people. It’s clouded vision that so often leads to choices that eventually require the healing of a good Confession. We admire the first disciples because they truly know what it’s like to suffer from clouded vision. Their first Easter didn’t start as a day of joy; the disciples weren’t running out to buy lilies and egg-shaped chocolates. No, we’re told how, on the evening of the first Easter, the doors, “…were shut where the disciples were, for fear…”[i]. The religious authorities had demonstrated how far they were willing to go to silence the message of Jesus. The Romans had proven their power over the people. That’s all the disciples saw, and that clouded vision left them feeling powerless against such giant forces. So, filled with fear, they hid, they locked themselves away; their clouded vision told them there was no other option. But then something changed. The disciples saw and heard. Jesus appeared pointing out signs of his power; through the marks of the nails, the disciples saw. The Saviour then spoke: “As the Father has sent me, so I send you.”[ii]&#160;The disciples heard. While a clouded vision fixated on weakness against powers like the Romans or religious authorities, Jesus revealed an Easter perspective: that disciples are to work in his name and with his power. The religious authorities may have had power to imprison, but they could never silence the Good News. The Romans may have had power to crucify, but death would not have the last say. The disciples saw and heard the Saviour and it gave them an Easter perspective. Our continuing Easter celebrations offer great opportunities to reflect on our own vision and perspective. Maybe at times, it’s easy to see things with an Easter perspective, to see God at work, to trust him and put him first and I hope that’s your experience today. But there are also moments, and we’ve all been there, where it would be easy to stand among those disciples who have fearfully locked themselves in a room. Armies, inflation, politicians, relationships: there are some very intimidating powers out there. Regardless of where you are, the response is the same, to see and hear the Saviour. Disciples work to see Jesus maybe by coming here or taking a moment to reflect on where he has worked. We might examine the incredible lives of saints or on the good works done by Christians everywhere. Disciples work to hear Jesus too, perhaps by spending some quiet time in the chapel, by reading scripture or by caring for his creation. Disciples see and hear, not just for themselves but for all. We all know people who live as though they are in a locked room, fearful of the powers of the world. For many, life can seem like a cross and fear of the tomb highlights the limits of time, energy and resources. But disciples show something different: a power over all that, our Saviour who reveals a new perspective, an Easter perspective, that overpowers the cross, the tomb and all else that threatens God’s people. God of all, we praise you this Easter season for conquering the grave. As the love of your Son transformed the cross and tomb into symbols of life, may he also transform all that threatens and inspires fear in your people today so we would accept the gifts of your Holy Spirit, who empowers disciples to lead others in seeing and hearing the call of the Saviour. In His name we pray. Amen. [i]&#160;John 20:19 NRSVCE [ii]&#160;John 20:21 NRSVCE]]></description>
	<itunes:subtitle><![CDATA[I have to admit, sometimes seeing things from the perspective of others is a real challenge. So, I hope you’ll forgive me for starting off with a little judgment. Now that the Artimis Two crew have returned, I’ve seen some early reports and reflections o]]></itunes:subtitle>
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	<title>Easter Perspective I</title>
	<link>https://news.stjoeschurch.ca/podcast/easter-perspective-i/</link>
	<pubDate>Sun, 05 Apr 2026 20:29:00 +0000</pubDate>
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	<link>https://news.stjoeschurch.ca/podcast/good-friday/</link>
	<pubDate>Fri, 03 Apr 2026 20:29:00 +0000</pubDate>
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	<title>Holy Thursday</title>
	<link>https://news.stjoeschurch.ca/podcast/holy-thursday/</link>
	<pubDate>Thu, 02 Apr 2026 20:29:00 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<title>Palm Sunday</title>
	<link>https://news.stjoeschurch.ca/podcast/palm-sunday/</link>
	<pubDate>Sun, 29 Mar 2026 17:06:16 +0000</pubDate>
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	<title>5th Sunday of Lent</title>
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	<pubDate>Sun, 22 Mar 2026 17:54:00 +0000</pubDate>
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		<ssp:title>5th Sunday of Lent</ssp:title>
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	<title>Admitting Blindness</title>
	<link>https://news.stjoeschurch.ca/podcast/admitting-blindness/</link>
	<pubDate>Sun, 15 Mar 2026 20:43:00 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[Something I’ve learned over time is how maintaining relationships takes constant, deliberate work. It’s worth the effort, of course, but when that work isn’t done, relationships begin to drift apart. I’ve had close friends from grade school, high school and beyond, some from workplaces, who I’ve just drifted from once various things in life changed, making it difficult to maintain those connections. All relationships struggle when one doesn’t put in the constant effort to get to know and understand the other. It’s seen in friendships when the lives of each go off in different directions. It’s found in families, between siblings or a parent and child when they don’t keep up with each other’s lives. It’s experienced even in marriages when a couple, once very much in love, become strangers to one another. But its saddest of all when disciples drift apart from God, feeling they don’t know him, and when that happens, God’s power, goodness and presence is questioned and faith lacks the strength needed to affirm hope when the worries of the world confront. Some don’t know God because, in their youth, God remained a subject to study at school instead of a person to get to know. They may know all kinds of facts about God, can rhyme off the Sacraments and the Fruits of the Holy Spirit or even be familiar with the lives of many saints, but aren’t so certain about what’s in the heart of God. Others might not know God because our Catholic faith was presented as just a bunch of rules and laws to follow and didn’t have anything to do with friendship with Jesus or maybe they were told simply that God is love and there’s nothing more needed. I’ve heard of a few who have thought God was dull and boring and bad because their experience of church community was dull, and boring and bad. The result is disciples who feel a great distance between themselves and God, that God is just too far away to be interested in friendship or that we are too far beneath him for friendship to be possible. It becomes difficult to find joy in faith, and easy to be like the Pharisees we heard about in today’s Gospel, who were unable to celebrate the miraculous healing of a man born blind. You have to feel bad for the Pharisees. They worked hard to follow the Jewish law, but to a fault. The law became their saviour instead of God. So, when miracles happened all around them, they took offence instead of finding cause for joy. Obviously, we want to be more like the man born blind and experience the kind of joy he must have felt on recognizing the Saviour. But first, the unnamed man had to go through a kind of journey. The story began with a man unable to see anything at all. He knew he was physically blind and knew healing could only come by trusting in the power of someone greater than himself. At the prompting of Jesus, he took a risk, the blind man trusted enough to give up his begging, time needed to hopefully receive what was needed to sustain himself, to go and wash in the pool of Siloam. There, he regained his sight. But his healing wasn’t yet complete. The miracle attracted the attention of others who wondered about the healer. When asked, “…how were your eyes opened?”[i], the healed man credited, “The man called Jesus…”[ii]. At this point, he perceives Jesus simply as, ‘a man’: not a friend, definitely not the Saviour, just a regular guy. Instead of being happy for the healed man and celebrating the obvious miracle, the Pharisees argued and were divided about Jesus. They pressured the previously blind man to break their stalemate who announced about Jesus, “He is a prophet.”[iii]&#160;By relating how Jesus had changed his life, the vision of the heart of the healed man began to clear, he grew to know Jesus a little better, enough to recognize that Jesus was no longer just some man, but at least a prophet. But his journey of healing would continue. The healed man was pressured to denounce Jesus, forcing him to reflect on his relationship with Jesus. There could be no middle ground, the formerly blind man replied with a challenge, “Do you also want to become his disciples?”[iv]&#160;The heart of the man born blind realized, Jesus was more than a man or prophet but someone worth following. This realization came with a cost, however. As a disciple, a follower of Jesus, the man was cast out of the community. We can imagine the fears and sadness that undoubtedly weighed on the man at this point. But his divide from the community created space for God to continue working. The eyes of his heart opened, allowing Jesus to draw close so the healed man could finally recognize that Jesus is not just a man or a prophet or someone worth following but the one to worship. We all want to see God as clearly as the man born blind did by the end of this Gospel. We want to offer the Saviour true worship and witness him miraculously at work. But sometimes the eyes of our hearts are clouded and Jesus becomes difficult to spot. We need healing. The progression found in the heart of the man born blind offers a path each of us may take as we seek healing for any blindness found in our own hearts. So first, we admit our own blindness. The man born blind was quick to admit what he didn’t know. He admitted he didn’t know how Jesus did what he did and he admitted to Jesus he didn’t know who the Messiah was. Through that honesty, he could hear the voice of Jesus. Disciples might also hear the voice of Jesus by humbly admitting our own need for healing. Next, the man born blind was eager to follow the directions, the commands, [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[Something I’ve learned over time is how maintaining relationships takes constant, deliberate work. It’s worth the effort, of course, but when that work isn’t done, relationships begin to drift apart. I’ve had close friends from grade school, high school ]]></itunes:subtitle>
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	<title>3rd Sunday of Lent</title>
	<link>https://news.stjoeschurch.ca/podcast/3rd-sunday-of-lent/</link>
	<pubDate>Sun, 08 Mar 2026 21:02:58 +0000</pubDate>
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		<ssp:title>3rd Sunday of Lent</ssp:title>
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	<title>2nd Sunday of Lent</title>
	<link>https://news.stjoeschurch.ca/podcast/2nd-sunday-of-lent/</link>
	<pubDate>Sun, 01 Mar 2026 01:49:42 +0000</pubDate>
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		<ssp:title>2nd Sunday of Lent</ssp:title>
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	<itunes:duration>00:18:14</itunes:duration>
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<item>
	<title>A Way Out</title>
	<link>https://news.stjoeschurch.ca/podcast/a-way-out/</link>
	<pubDate>Sun, 22 Feb 2026 02:04:00 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[For near a year, I’ve been paying a little more attention to what I eat, avoiding sugars and that kind of thing. As someone happy to start the day with apple pie for breakfast, the biggest challenge for me has been passing by baked goods; they smell good, they look good and they’ve never let me down. On those occasions when Krispy Crème is giving out free samples at the Costco, I circle around to pass by and enjoy the smells a second time, maybe even a third. Truth-be-told, it’s a horrible example of how to deal with temptation. The Gospel reading for the First Sunday of Lent, the Gospel we heard today, always focuses on the temptations of Jesus; and it’s impossible to reflect on the temptations of Jesus without also giving due recognition to the temptations we each face. We all face temptation, so it’s important to first know that temptation itself is not sin. Sin requires conscious choice and those thoughts that appear without invitation, an experience every person has, are just temptation. It’s the response to those temptations that can be upright or sinful. The sin doesn’t begin till dwelling on the temptation, till taking that second pass by the Krispy Crème sample stand. Temptation usually takes one of two forms. Sometimes it proposes that what we know to be harmful just isn’t so harmful; it promises benefit with little to no cost or drawback. This is often seen in our coping mechanisms; we all have them. It’s found in the suggestion that it’s no big deal to spend a little more on the credit card, to have that extra glass of wine, to tap on the alluring image or to spend another fifteen minutes doom scrolling. At other times, and this is the more disturbing form of temptation, it leaves us feeling trapped and powerless, declaring there is no choice but to give in. We can see this in someone suffering through compulsion or addiction, who wishes for different but feels powerless. It’s found in the mind tormented by some unwanted thought. It’s seen in the young mother who’s made to feel there’s only one option. Temptation may not be sin, but it still leaves disciples feeling guilt and shame and weak, because we know the stakes are high; ultimately, the cost of sin is always too high, we’re left wondering if there’s any way out. Fortunately, we’re not alone in this experience. Today’s Gospel reveals how the Saviour had to deal with temptation too, and over the last few Lents we’ve reflected on that a little deeper. In short, the suggestion to turn stones into bread is a temptation to end poverty, the prompt to jump off the top of the temple is a temptation to win followers by fame instead of love and the invitation to rule over all earthly kingdoms is a temptation to establish peace throughout the world. The cost, however, would be idolatry, faithlessness and no aim for heaven. Fortunately, Jesus knows there’s a way out of temptation; he rejected the suggestions of the devil and so his time in the wilderness offers clues on how we, too, might deal with temptation and find a way out of those traps and, like him, be quick to declare, “Away with you, Satan!”[i] A first thing to notice is how Jesus wasn’t surprised by temptation. He, “…was led up by the Spirit…”, we’re told, “…to be tempted…”[ii]. If Jesus can’t escape temptation, there’s no chance any of us will be spared the challenge. Disciples know they will be tempted, especially through weaknesses. Here’s a great way to be aware of weaknesses: pay attention to what you do when stressed or bored. This doesn’t mean stress and boredom will lead to evil deeds, but the tendency is to hide weaknesses through practices that numb or offer escape from discomfort. This doesn’t eliminate temptation but offers awareness of where and how temptation might appear; it doesn’t have to catch us off guard. Don’t be surprised by temptation; and next, establish guards. While minding what you eat, don’t take that second pass by the Krispy Crème sample stand, even just to have a smell. Don’t slow the car down to give additional appreciation to the attractive person taking a jog. A big one: be aware of the media consumed. What’s read and watched easily inspires imagination and temptation, ask any child who has nightmares after watching a scary movie. Disciples avoid those practices and places that feed temptation; they establish guards. This doesn’t remove temptation but robs it of fuel. Third, especially when it proposes to be innocent, know why sin actually is unattractive or harmful. When the devil proposed how good it would be to turn stones into bread, to end poverty and hunger, Jesus was quick with his response; he knew the compromise came at too high a cost: substituting the bread of life for the cheap imitation of earthly bread. Disciples know why sin is always harmful. This doesn’t take away temptation but makes it easier to recognize cheap imitations of the good things God wishes for his people. Disciples know there’s a way out of temptation by being ready for it, by establishing guards, by knowing why sin is harmful and finally by drowning out the voice of temptation with what’s true, good and beautiful. It’s not enough to just say, ‘no’. Disciples are aware of what our faith says, ‘yes’ to. By saying, ‘no’, to turning stones into bread and keeping his attention on dirt, Jesus said, ‘yes’, to remaining focused on the life of heaven. Our faith calls disciples to say, ‘no’, to many things, even good things, so we can always say, ‘yes’, to God. This doesn’t eradicate temptation, but offers a reminder that God promises something much greater than anything temptation could suggest. The ending of the Lord’s Prayer can be a little confusing. When teaching his followers to pray, Jesus gave the words, “…lead us not [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[For near a year, I’ve been paying a little more attention to what I eat, avoiding sugars and that kind of thing. As someone happy to start the day with apple pie for breakfast, the biggest challenge for me has been passing by baked goods; they smell good]]></itunes:subtitle>
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<item>
	<title>Decluttering VI</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-vi/</link>
	<pubDate>Sun, 15 Feb 2026 00:30:50 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[There are many reasons why I’m not a great athlete, but while watching the Olympics I’ve realized that one of those reasons might come from my attitude towards competition. When I might view other competitors as obstacles, getting between myself and a gold medal, the impression I get from the Olympians is that they see one another as opportunity to push further and become better. Their hearts see something while the vision of my heart may be obscured by clutter. Life is often full of clutter, of unhelpful things we cling to maybe from habit or insecurity. Of course, God wants us to enjoy what he’s made. But when there’s so much that it creates stress: that’s clutter. On top of&#160;the&#160;practical issues of clutter,&#160;it’s&#160;also&#160;a spiritual problem, limiting&#160;freedom. The things that fill life demand attention. Clutter also tends to grow, sometimes to the point of overwhelming. The only way out is to declutter, to sort what needs to be kept from what ought to be discarded.&#160;Since Christmas, we’ve considered how decluttered spaces and souls, relationships, minds and calendars allow peace and love, grace and truth to thrive, building disciples up to share God’s joy and Good News.&#160;If you like or need, feel free to review or catchup on any missed reflections on our app and website. The heart can become cluttered too. But, while a physically cluttered heart presents serious medical problems, the focus today is more about what happens when a heart is spiritually or emotionally cluttered. It’s from that part of the heart where decisions are made and relationships are felt. The heart affects priorities and motivations, work and family life, relationships and happiness; and while there’s many things that can spiritually or emotionally clutter the heart, today we’re looking at just one, an emotion that can&#160;truly&#160;disrupt and disturb: anger. To be clear, anger isn’t a good or a bad thing. There’s lots we ought to get angry over. Injustice ought to make disciples angry, as should hunger or human trafficking or witnessing people struggle to find shelter. If someone hurts us, that ought to make us angry. The Bible records Jesus becoming angry at times. Like all emotions, anger can be very useful in revealing what’s happening in or around us. But we have a choice in how to respond to anger and it’s that choice, the response to anger, that can lead to a cluttered heart. Jesus knows how anger can clutter the heart, so he warns his followers, “…I say to you that if you are angry with a brother or sister, you will be liable to judgment…”[i]. A heart becomes cluttered with anger when it clings to anger and won’t let go; this hinders love&#160;and when that happens it’s easy to see others as obstacles instead of opportunity. Some cluttered hearts turn inward and feed bitterness, resentment, shame or guilt. Other cluttered hearts turn outward, resulting in raised voices, name calling, manipulation, violence or passive aggressive tendencies. When someone’s heart is cluttered with anger, everyone around them feels it and no one want’s to be around it. That’s the judgment Jesus is talking about. The&#160;Saviour wants his followers to have hearts full of love, ready for heaven, but&#160;that’s&#160;difficult for a heart&#160;cluttered by anger. Fortunately, Jesus gives some guidance on what to do, “…first be reconciled to your brother or sister, and then come and offer your gift.”[ii]&#160;In most conflicts, it’s rare that one hundred percent of the blame is on one person. Usually, the fault is shared, maybe not equally, but still shared to some degree by those involved. Jesus encourages his followers to own their part, to admit where they may have slipped up and their desire for healing. Feeling angry when hurt is expected, but disciples declutter the heart of anger to build up hearts that reflect the heart of God, a heart that does all possible to reconcile broken relationships. Reconciliation is one way to declutter a heart of anger. But, sadly, sometimes a relationship just can’t be reconciled. Sometimes the other person won’t own up to their part of the rift or they truly are completely responsible for the rift. Some relationships simply can’t or shouldn’t be reconciled because they’re toxic or even dangerous. In those cases, the goal may not be reconciliation but forgiveness. Reconciliation heals a relationship, but when that can’t or shouldn’t happen, forgiveness offers another way to declutter the heart of anger. To the one who’s been hurt, forgiveness affirms they deserved better. To the one who has hurt, forgiveness declares that even inexcusable actions don’t have to have the last word. Whatever happened to create the divide: yes, it mattered, it hurt and it wasn’t right; to this forgiveness simply says, more was deserved, more was owed, but now that painful debt has been canceled. Disciples declutter hearts of anger, they let it go, by reconciling where possible and forgiving when needed. But maybe the hurt is just too deep to do either. That’s okay too, because there’s a third way to begin the work of decluttering the heart: invite God to do it. When you can’t forgive someone, ask God to do it for you. It’s fine to ask God to do what you cannot, to realize and admit limits. Nothing is beyond him and through that simple act, God is invited into whatever might be cluttering the heart. While clutter can leave us feeling trapped or imprisoned, decluttering hearts offers the freedom and clarity needed to see God at work in and around us, making room for his life. So, as lent quickly approaches, maybe now is the time for each to examine how anger could be cluttering the heart. Are there any relationships that could use a little reconciliation? Maybe it’s a prompt to give a call, own up to faults and reveal the desire for healing. Is there anyone needing forgiveness? Maybe it’s a prompt to name the hurt and cancel the debt, to declare that the hurt of inexcusable actions doesn’t [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[There are many reasons why I’m not a great athlete, but while watching the Olympics I’ve realized that one of those reasons might come from my attitude towards competition. When I might view other competitors as obstacles, getting between myself and a go]]></itunes:subtitle>
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<item>
	<title>Decluttering V</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-v/</link>
	<pubDate>Sun, 08 Feb 2026 23:21:27 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[Life is often full of clutter, of unhelpful things we cling to maybe out of habit or oversight or fear. Of course, God wants us to enjoy what he’s made. But when there’s so much that it creates stress: that’s a sign of clutter. In addition to being a practical issue, clutter is a spiritual problem, as it limits freedom. The things that fill life demand attention and the only way out is to declutter, to sort what needs to be kept from what ought to be discarded. Since Christmas, we’ve considered how decluttered spaces allow peace and love to thrive. We reflected on how a soul, decluttered of all that pretends to be more important than God, makes space to remember how we’ve been set apart to share the Good News. We examined how decluttering relationships, investing in those which reveal grace and truth, brings out our very best. Last week, we observed how a decluttered heart is free to dwell on what builds up to share in God’s joy. There are many ways for life to become cluttered. But for me, it’s the calendar, the schedule, where clutter first appears. Instead of saying, ‘no’, or delegating tasks where possible, I allow the calendar to fill up. To be sure, lots gets done, but where I should have a balanced and ordered schedule that gives peace, I usually end up with a cluttered schedule has an impact on prayer, relationships and self-care that isn’t always positive. If you feel like your schedule could be cluttered too, stressful instead of peaceful, there’s a few things that could be going on: A cluttered calendar could be a sign of poor time management skills, but it could also be what happens during a busy season of the year. For an accountant, tax season is a busy time and exam time fills the schedules of students. Perhaps you’re not in a busy season of theyear, but a busy season of&#160;life.&#160;Caring for another, starting a business, moving to a new home or facing health issues can quickly consume a calendar. Maybe your schedule is at the mercy of the schedules of others, the schedules of a workplace or the extra-curricular schedules of your kids. We all like to be needed, but a cluttered calendar can come from the inability to say, ‘no’, when you ought to. There’s a lot that can contribute to a cluttered schedule, and decluttering all that, sorting out what should be kept and what could possibly be set aside, at least for a time, is a real challenge. There are a few words in today’s Gospel that can help discern it all. To his followers, Jesus said, “You are the salt of the earth…”[i]. At the time, salt was incredibly important as a preservative and flavouring and in healing. As salt offers life and enhances all it touches, Jesus expects his followers to do likewise in their workplaces, families and communities. Instead of keeping the life of faith for themselves, disciples are expected to, ‘salt’ the world, by sharing faith and adding to creation. When reconnecting with an old friend, a common question is, “have you been keeping busy?” Having a good work ethic or working to achieve goals is good for growth; feeling challenged and stretched is healthy, but constant busyness can be an obstacle for those following Jesus. “You are the salt of the earth…” Jesus declared, “…but if salt has lost its taste… It is no longer good for anything…”[ii]. Salt has value because of how it adds to food and life and if something gets in the way, preventing salt from doing what salt is supposed to do, it loses its value. Likewise, a cluttered schedule can easily lead to exhaustion, holding disciples back from making a positive contribution to the world. Disciples find life, not through busyness but through decluttered schedules, through having the freedom to share the life of faith with the world, and this will look different for each of us. There are good works that only you can do in your workplace, in your family and in your friendships. There are ways and places where only you can salt the world with faith-fueled influence and inspiration. The question each disciple asks when it comes to how our limited time and energy is divided up is: what are the good works that only I can do. I’m the salt of the world when I declutter my schedule of all that holds me back from celebrating the Sacraments with you, from prayer and from looking after myself, so I have the strength to be an effective pastor. A parent becomes salt for the world when they declutter their schedule to have the freedom needed to love their children, help them grow, and teach them how to pray. The husbands and wives here are the salt of the world when they declutter their schedule of what prevents them from being present to their spouse and revealing God’s love. An employee is salt for the world when, unburdened by a cluttered schedule, they have space to recognize how their work contributes to God’s creation. God has called each of us to be salt for the world, to share in his work from within the unique places we each find ourselves. When it comes to decluttering the calendar, each disciple gives priority to what does the most good from their unique position. This could mean saying, ‘no’, to things that may be good but don’t really build up the world. It could also mean doing for yourself what no one else can: saying, ‘yes’, to carving out the time needed for prayer and for the rest needed to truly be salt for the world. Guide us in your ways, O Lord, so we would offer back to you the gift of time you have given us. Direct us, through your Spirit, in sorting through what must be done, what can be set aside for later and what [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[Life is often full of clutter, of unhelpful things we cling to maybe out of habit or oversight or fear. Of course, God wants us to enjoy what he’s made. But when there’s so much that it creates stress: that’s a sign of clutter. In addition to being a pra]]></itunes:subtitle>
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		<ssp:title>Decluttering V</ssp:title>
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<item>
	<title>Decluttering IV</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-iv/</link>
	<pubDate>Sun, 01 Feb 2026 23:12:30 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[I hear it all the time: someone frustrated with distracted prayer or a student struggling to focus on studying for an exam. We all know what it’s like to be harassed by thoughts that confuse and get in the way of careers, relationships and peace; I’m certainly no exception to the experience. Maybe the minds of some here are filled with worry or hurt, stress-filled to-do lists or just unwanted thoughts that make the mind feel full and cluttered. Life is often full of clutter, of unhelpful things we cling to maybe out of habit or oversight or fear. Of course, God wants us to enjoy what he’s made. But when there’s so much that it gets in the way, threatens order or creates stress: that’s clutter. On top of all the practical issues, clutter is a spiritual problem, because it limits freedom. The things that fill life demand attention. Cluttered schedules forbid rejuvenation. Cluttered spaces obscure joy. Even a cluttered fridge can be an obstacle to a good meal. Worse still, unaddressed clutter tends to grow, threatening to overwhelm. The only way to get rid of clutter is to declutter and until Lent, we’re reflecting on that. We started with a consideration of how decluttered spaces make the right conditions for peace and love to thrive. We continued with a reflection of how a soul, decluttered of all that pretends to be more important than God, makes the right conditions to remember how we have been set apart to share the Good News. Last week, we examined how decluttering relationships, investing in those which reveal grace and truth, make the right conditions that bring out our very best. Just as a garage can be filled with so much junk that there’s no room for the car, the mind can be cluttered with junk too. We were made to think, to use our minds, but when the mind becomes cluttered, clear thinking becomes challenging and peace is hard to recognize: all signs of the need to declutter the mind. Today, we listened to one of the most well-known parts of the Bible, the Beatitudes. Everyone loves the Beatitudes. They’re like God’s manual for right living: eight special blessings offered to those who strive to live after the example of the Saviour. In the sixth Beatitude, Jesus declared, “Blessed are the pure in heart…”[i]. Purity is a term usually associated with living chastely and rightly so. But there’s more to having a pure heart than just chastity. In the Bible, the heart is the place where thoughts originate; the sign of a pure heart is a mind free of harmful or selfish thoughts. Those with pure hearts have clear vision. While a cluttered mind is tempted to objectify others, to think of others either as objects to be used or as obstacles to be conquered, a pure heart consistently thinks of others as opportunities for love; they see others and creation as God does and this is the reward, “Blessed are the pure in heart, for they will see God.”[ii]&#160;The pure of heart have decluttered their minds so they’re not distracted from recognizing God’s presence and work in the world and in others. They are first to recognize the mark of the maker in all he has made. A decluttered mind is filled with thoughts that regularly lead in a positive direction, thoughts that give joy and peace, thoughts that keep us aligned with God’s plan. Decluttering the mind means eliminating toxic thought patterns that wear us down. It’s an ongoing exercise of rewiring the mind so there’s room for thoughts that build up and fuel us to thrive. Here’s what disciples can do. First, be aware of what the mind is exposed to. You can clear the browser history of your device, but the mind has no such feature. Just as children who watch scary movies before bed are more likely to have nightmares, the minds of adults are more likely to get stuck dwelling on thoughts planted by what is heard and seen. A mind could be decluttered of worry about world events by shutting off the news. The clutter of grief from a broken relationship might diminish by taking a break from social media. Avoiding movies or shows known to have passionate scenes in them can be a way to declutter a mind distracted by desirous thoughts. Disciples declutter the mind by judging&#160;the content we consume, the voices we hear and the information we receive. Next, deliberately expose the mind to content that’s positive, uplifting and inspiring. Parents might do this for their kids by bringing them to Compass or Awaken. All adults are welcome to Waymark and in the spring there’ll be an invitation to The Search. These are places in our community where disciples of all ages can surround themselves with discussions that directs thoughts towards God. At home, maybe consider checking out the movies, podcasts or books on formed dot org; it’s completely free for all in our community, there’s content for all ages and each week, three recommendations are offered in the news app. Maybe this week, consider taking a moment to review the thoughts that fill your mind, hunting out the clutter that weighs down. The goal is to fuel thoughts that nourish pure hearts by shielding from voices that feed toxic thinking. It could mean deleting the app, turning off the screen or simply adjusting what we expose ourselves and our loved ones to. Developing pure hearts is challenging work, to be sure, but it comes with the promise of a great reward: “Blessed are the pure in heart, for they will see God.”[iii]&#160;Imagine that peace that would come with seeing God as the angels do, recognizing his loving work and witnessing his power over all evils. That’s a truly great reward that guides disciples. We praise you, O God, for wonderfully making us and for guiding us through your Spirit and your Word. May the promises of the Beatitudes lead our [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[I hear it all the time: someone frustrated with distracted prayer or a student struggling to focus on studying for an exam. We all know what it’s like to be harassed by thoughts that confuse and get in the way of careers, relationships and peace; I’m cer]]></itunes:subtitle>
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<item>
	<title>Decluttering III</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-iii/</link>
	<pubDate>Sun, 25 Jan 2026 17:35:40 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[One of the biggest challenges in life, at least for me, is finding great friends. It’s a challenge even to define what a friendship is or to determine what criteria to use when assessing a friendship or relationship. Is a friend the one willing to wait for you at the airport or to help lift the heavy boxes when moving? Maybe you’ll discover that your best friends are the ones who help shovel the snow. Is it enough to be friends on facebook? Why is criticism from a friend perceived as love while the same words from a stranger can be demeaning? Even well into adulthood, friendships and relationships inspire a while clutter of questions. Life is often full of clutter, full of unneeded, unhelpful things that don’t serve but we still cling to maybe out of habit or oversight or fear. Of course, God wants us to enjoy what he has made. But when there’s so much that it gets in the way or when the pile threatens order, creating stress: that’s clutter. On top of creating practical issues, clutter is a spiritual problem, because it limits freedom. The things we fill our lives with demand attention. Cluttered schedules give no space to rejuvenate. Cluttered minds undermine peace. It takes work and time to keep cluttered spaces clean and ordered. Worse still, if left unaddressed, clutter tends to grow, threatening to overwhelm. The only way to get rid of clutter is to declutter and until Lent, we’re reflecting on that. We started by considering how decluttering the spaces in which we live makes the right conditions, offers the freedom needed, for peace and love to thrive. Continuing last week, we reflected on how a decluttered soul, a soul that’s free of all that pretends to be more important than God, makes the right conditions to remember how we have been set apart to share in the work of sharing the Good News. Early on, after presenting all of creation to Adam, God declared, “It is not good that the man should be alone…”[i]. The Maker made us for relationships with others; there’s no suitable substitute in all creation. Since then, we’ve all had loads of people in our lives: relatives, acquaintances, loved ones, co-workers, some chosen and some imposed. Sometimes, this is wonderful. Great relationships fill life with joy and bring out the best in us. But it’s possible for relationships to be cluttered too; cluttered relationships can lead to trouble, rob joy and hold us back. By decluttering relationships, disciples develop relationships that inspire true growth. This doesn’t happen by accident though and the Gospel passage we heard today highlights how Jesus and his first disciples were very deliberate in their relationships. First, we heard how Jesus, “…left Nazareth…”, where he grew up, “…and made his home in Capernaum…”[ii]. There’s nearly fifty kilometers between those centres and during a time before cars that may as well have been five hundred kilometers. That move would have had a great impact on Jesus’ relationships with relatives, loved ones, work acquaintances and friends. But he moved anyway, to form the right relationships with the right people. Once in Capernaum, Jesus encountered Andrew and Peter, James and John and invited them into a relationship. Jesus would be moving on again and invited these men to share in his journey and work. But it would mean, for them too, leaving behind relatives, loved ones, and coworkers, business relationships and friends. Prioritizing a life-changing relationship with Jesus meant putting other relationships on hold, at least for a time. To grow through the Saviour, those first disciples knew they would have to declutter their relationships. Like Jesus and those who followed him, we need to be deliberate with our relationships and develop ones that bring out our best. Now, to be clear, decluttering relationships doesn’t mean cutting people out. Of course there are toxic relationships that need to end. But for the most part, decluttering relationships is about evaluating which relationships are the best to invest in, identifying which ones should take priority. It’s also important to acknowledge that it’s okay if things don’t always feel even in a relationship. Sometimes we give more than we receive, parents and caregivers know all about that, and at other moments we’re more on the receiving end. Sometimes, decluttering relationships means knowing who to humbly accept support from and at other times it means knowing who to offer support to. That’s all okay so long as there’s an overall mutuality, the recognition that healthy relationships are the ones where the love of God is shared among all. There are two basic criteria that can be used to sort this all out, to help prioritize relationships: grace and truth. Disciples experience God’s grace through relationships rooted in kindness, care and compassion. We all need affirming words, reassurance, maybe even a supportive hug: the presence of those happy to journey through joys and sorrows. Relationships that encourage growth must also be filled with God’s truth. Disciples depend on the honest wisdom of others to keep rooted in reality; we need others who are brave enough to speak truth in a loving way we can hear, even if that truth is difficult or challenging. Disciples prioritize relationships that give and receive God’s grace and truth. As a curator declutters a museum, transforming a collection of things into opportunities for growth and inspiration, disciples aspiring to reflect the love of Jesus to those they care for need lives rooted in his grace and truth. That will mean some decluttering, so the right relationships can be developed and make the right conditions for those same values of grace and truth to make a real difference. Through this, through relationships free of clutter, we can truly encounter Jesus in our relationships and offer his same loving presence to others. Maker of all things good, we praise you for the gift of relationship and for the opportunities to encounter your love through the people in [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[One of the biggest challenges in life, at least for me, is finding great friends. It’s a challenge even to define what a friendship is or to determine what criteria to use when assessing a friendship or relationship. Is a friend the one willing to wait f]]></itunes:subtitle>
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<item>
	<title>Decluttering II</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-ii/</link>
	<pubDate>Sun, 18 Jan 2026 20:53:06 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[When I go grocery shopping, I always bring a list and, mostly, I stick to it. I discovered long ago that without a list, I’d end up buying just whatever looked good. The result: a bigger food bill, forgotten necessities and waste. I discovered that, for me at least, a successful grocery shopping trip demanded I declutter my shopping practices. Life is often full of clutter, full of unneeded things, unhelpful things, things that don’t serve but we still cling to anyway, maybe out of habit or oversight or even fear or insecurity. Of course, God wants us to enjoy what he has made. But when there’s so much that it becomes a challenge to track it all or to find a place or everything, when the pile threatens order and makes stress: that’s clutter. On top of the practical issues it makes, clutter is a spiritual problem too, because it limits freedom. The things we fill our lives with, in a way, own us; they demand attention. A cluttered schedule gives no space for rejuvenation. A cluttered mind gives no space for peace. A cluttered room or house demands time to keep it clean and ordered and working. Even a cluttered fridge can be an obstacle to a good meal. Worse still, if left unaddressed, clutter tends to grow even to the point where it overwhelms. The only way to get rid of clutter is to declutter and until Lent, we’re going to reflect on decluttering. Last week, we considered how decluttering the spaces in which we live, our homes and rooms, make the right conditions, give the freedom needed for peace and love to thrive. It’s an act of decluttering a little easier to do because it’s visible and practical; it’s easy to see the progress made as you work. A bigger challenge, is decluttering what’s invisible, decluttering the soul. The soul is what connects us to God. We all got our bodies from our parents; they provided the genetic material and helped us grow. The soul though, what makes each of us, us, comes from the maker; there’s no one else who decides what makes up our soul. We actually can accumulate clutter in our soul. A healthy soul will be attuned to God and his plan. A cluttered soul, however, is distracted from our creator, tempted to place other priorities, like pleasure, power, money or fame, over God; and because the soul organizes all other aspects of life, when the soul is cluttered, it’s difficult to then sort the good from the bad, or to conquer dilemmas with wise decisions; it’s easy to feel conflicted or fragmented or lost. This has always been a challenge for God’s people. Today, in the second reading we heard the introduction from a letter Saint Paul wrote to the Christians living in the city of Corinth, the Corinthians. We could think of that city as being like the Bowmanville of today: its location offered wonderful opportunities for trade and manufacturing. So, the citizens of that city enjoyed extra luxuries, wealth and influence. Nothing wrong with that, but it tempted the Christians of Corinth to clutter their souls with concerns about those things and Saint Paul knew it had to be addressed. So, he began his letter, “From Paul, called to be an apostle of Jesus Christ by the will of God.[i]Paul started by linking his identity to God’s will. He’s an Apostle, not because he trained for it or had some innate talent. His position and authority, the reason he should be listened to, comes only because he was called by God for that work. From the very first sentence in his letter, we can tell where Paul’s priorities lay. Saint Paul then extends this thought to the Corinthians. He addressed his letter, “…to those who are sanctified in Christ Jesus, called to be saints…”[ii]. It’s a reminder to the Christians of Corinth that they have been set apart for a special purpose. While the city of Corinth may have pressured the Christians to prioritize money, power, pleasure and fame, God has set them apart for something else. This is what it means to be sanctified: to be set apart for a special purpose defined by God. John the Baptist recognized this. He recognized how he was set apart, not to live as a priest in the temple like his father, but to announce the presence of the Saviour. An ordered, decluttered soul begins and ends with God and organizes life and priorities around God’s will; always asking, what does God want me to do, how does God want me to live my life? An uncluttered soul understands the call to first love and worship him, to serve others in his name, to participate in the Christian Community and to direct others to the Saviour. The uncluttered soul puts God given skills and gifts to work not for personal gain but to further God’s plan. For Saint Paul, it meant becoming an Apostle and it would eventually mean giving his life in martyrdom. A cluttered soul leads to feelings of inner conflict because our priorities don’t match those of God. A cluttered soul leads to feelings of meaninglessness or being lost because purpose becomes obscured. There’s a need to declutter. For this, deliberate, prayerful reflection is key. Decluttering a home takes deliberate work; it won’t happen by accident. It takes effort to go through it all to determine what is to be kept, what is to be stored away and what should be eliminated. Decluttering the soul takes a similar approach: deliberate examination of all that fills the soul, to judge what should be kept: those things that align our priorities to those of God, what should be stored away: those things that strengthen and nourish during difficult moments, and what should be thrown away: all that pretends to be of greater value than our Saviour. Disciples throw away anger, bitterness, resentment, lust, greed and selfishness. We make the determination [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[When I go grocery shopping, I always bring a list and, mostly, I stick to it. I discovered long ago that without a list, I’d end up buying just whatever looked good. The result: a bigger food bill, forgotten necessities and waste. I discovered that, for ]]></itunes:subtitle>
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	<title>Epiphany 2026</title>
	<link>https://news.stjoeschurch.ca/podcast/epiphany-2026/</link>
	<pubDate>Thu, 15 Jan 2026 17:30:23 +0000</pubDate>
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	<title>Decluttering I</title>
	<link>https://news.stjoeschurch.ca/podcast/decluttering-i/</link>
	<pubDate>Sun, 11 Jan 2026 21:20:50 +0000</pubDate>
	<dc:creator><![CDATA[St. Joseph Church News]]></dc:creator>
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	<description><![CDATA[One thing I really despise is losing something. I know it’s something everyone experiences, but while some seem able to shrug off losing something as a frustration and children just accept losing things as part of life, I lose sleep when I know I’m missing something. It’s an experience that encourages me to be a bit of a minimalist, at least with my own things and when I lose something I wonder if I just have too much. Having less means there’s less to keep track of. But this takes work too. It takes work to constantly get rid of the things that maybe just aren’t needed. It’s an exercise often called decluttering. Life is often full of clutter, full of unneeded things, unhelpful things, things that don’t serve but we still cling to anyway, maybe out of habit or oversight or even fear or insecurity. Of course, there’s nothing wrong with having things and God want’s us to enjoy what he has made. But when there’s so much that it becomes a challenge to track it all or to find a place or everything, when the pile threatens order and makes stress: that’s clutter. The only way to get rid of clutter is to declutter and until Lent, we’re going to reflect on decluttering, not just the space in which we live, but also our schedules, finances, mind, heart and life. I have no doubt there’s all kinds of self-help books that discuss the practical problems of clutter, but clutter is a spiritual problem for disciples too because clutter limits freedom. In a way, the things we own, own us; they demand attention. A cluttered schedule gives no space for rejuvenation. A cluttered mind gives no space for peace. A cluttered room or house demands time to keep it clean and ordered and working. Even a cluttered fridge can be an obstacle to a good meal. Clutter is a spiritual problem because it tends to grow to the point where it overwhelms. I think every home must have some kind of junk drawer or junk bowl: that place where all the stuff that has no other place to go ends up. It’s where that single battery or mystery key falls into so you don’t have to look at it. It’s an illusion of order though. Over time, if it’s not addressed, eventually that junk drawer or bowl fills up and even overflows; it needs to be decluttered. Today we’re celebrating the Baptism of Jesus a moment that marks when people first stated noticing him. It’s the first mention of the adult life of Jesus. The Christian belief about Baptism is that it invisibly changes someone, that through Baptism, someone becomes part of God’s family. It’s an invisible change; though a baby cries just as much after being Baptized as before, we’re certain a change has taken place in the soul that makes things right. Being God himself, Jesus, of course, didn’t need to be altered in that way. But the Gospel we read today does mention a change that took place at his Baptism. As he came up from the water, “…the heavens were opened to him…”[i]&#160;we’re told, and then the presence of the Spirit and God’s voice was perceived. This wasn’t for the benefit of Jesus, but for us. Through the Baptism of Jesus, the conditions were right for God’s Spirit to be visible and for God’s voice to be heard. This is what Baptism does: it makes the right conditions. Baptism is about taking on a new identity, shedding the clutter that divides from God. For disciples, Baptism makes the right conditions in the soul to be adopted into the family of God. At the Baptism of Jesus, the conditions were right for God’s voice to be heard. Baptism may make the right conditions in the soul, for heaven to be opened for us, but when life around remains the same, God’s voice and presence can be obscured; we know it’s there though it’s sometimes difficult to recognize. Some change is obviously needed, a little decluttering, to make the right conditions for peace and joy, focus and insight to be realized and for many the easiest place to start is by decluttering your stuff. Well-ordered museums depend on great curators who constantly declutter. Without the vigilance of curators, museums would just become warehouses not worth an entrance fee and all the stuff inside would become useless. Curators transform piles of stuff into exhibits; they make the right conditions that teach and inspire. Changing the world is a job far beyond any of us. But we do have a little more control over the spaces in which we live. Maybe decluttering our own stuff, making the right conditions in our homes and spaces, can be a starting point for bringing about the change needed to clearly hear the voice of God and God’s voice has power over all. The things we have: they can add to our lives, contribute to joy and assist us through life. But they can also be a hinderance and contribute to cluttered lives. Disciples imagine life with a little less clutter: life with more freedom, less stress and hopefully a little more space that makes the right conditions for the presence of the Spirit and God’s voice to be recognized and praised. Maker of all, creator of order, open the heavens for us so we can share in your work of making all things right so your Spirit can invade hearts and homes to listen for your voice. May we follow the example of your Son who has entered the world and welcomes us into your family through Baptism. We offer all our prayers through him. Amen. [i]&#160;Matthew 3:16 NRSVCE]]></description>
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